Rebellious slogan

First, Xia people: I mourn every day, and I want to die with you!

Xia Jie is a famous tyrant in history and extremely cruel. Therefore, the Xia people put forward the slogan of "mourning for it every day, giving it up to the monarch and dying for yourself". Life is hard, so we will die with you! This is undoubtedly the summer version of "I would like to shave it all over and dare to take the emperor down!" " "The slogan.

Chen Guang Uprising: What kind of generals would rather have?

During the Qin and Han dynasties, the government came from a rich family and its power was hereditary. Ordinary people have no right to ask about politics. People who are princes and princes are born with the fate of being princes and princes Power depends on family communication. Chen Sheng and Guangwu did not believe in this evil, so they wrote after the uprising in osawa town: "What kind of prince would you rather have?" The slogan is that China people expressed their desire for political equality for the first time, which is very important! But princes will not rely on family inheritance, but on what? Chen Sheng they didn't say, but they did, and immediately won the world! It is they who make the strong king, that is, the atmosphere of political power comes first in the barrel of a gun!

Third, the Red Eyebrow Uprising in Qinglin: the revival of Liu and the restoration of Li.

The uprising was caused by an unsuccessful reform of Wang Mang. There are four great reformers in the history of China, Wang Mang is one of them, but his reform is different from others. They think that the laws of their ancestors are unsympathetic. But he's different. He just wants to restore his ancestors' methods. His reform was retro, which made feudal China go to slave China. The new policy infringes on the interests of the powerful. And it is not popular with farmers. At that time, the insurgents didn't have an effective uprising slogan. Only a man named Li Tong came up with a slogan: "Liu Guangfu, Li Guangfu." Then the uprising succeeded.

Fourth, the yellow turban insurrectionary: heaven is dead, and the yellow sky stands; Years old in Jiazi, the world is safe.

This is a slogan with a strong religious color, and it is also a slogan that a dreamer came up with. This propaganda method of wooing the people in the name of religion, although fascinating and without much positive significance, caused a lot of influence at that time.

Five, the peasant uprising in the late Sui Dynasty: "The Dead Song of Liaodong Waves"

There was no unified slogan for the peasant uprising at the end of Sui Dynasty. Among them, the most famous is "The Dead Song of Undirected Liaodong Waves": Changbai Mountain knows the world before, and the red cotton is pure on the back. The long knife invaded the sky and a half, and the knife shone in the sun. Go up to eat roe deer and go down to eat cattle and sheep. Suddenly, when the loyalist arrived, he swung his knife forward. For example, if Liaodong dies, what will be the beheading injury? At that time, the excessive conquest of Emperor Yang Di, extensive construction, sightseeing, heavy military service and poor people finally aroused the peasant uprising. The peasant uprising in the late Sui Dynasty was somewhat different from that in other dynasties, and it was an outbreak with multiple sources and multiple starting points. According to historical records, there were "sixty-four roads of smoke and dust" at that time, which meant that farmers in sixty-four places revolted in unison, which showed that Emperor Yang Di was really unpopular and deserved to die!

6. Wang Xiaobo and Li Shun Uprising: I once suffered from the inequality between the rich and the poor, and now I am like you.

China's Dasong Dynasty was a dynasty with strong economy and culture, but relatively weak military. The total economic output of the Song Dynasty accounted for about 30% of the world at that time, so some westerners who had been to China at that time said that the life of soldiers guarding the city under Kaifeng in the Song Dynasty was better than that of European kings. This is not entirely an exaggeration, but why is there still a peasant uprising in Song Dynasty with such a strong economy? There is only one reason to answer. At that time, social development was unbalanced and social polarization was serious. Maybe some people get rich first, and they are extremely rich, while others are extremely poor. In Lao Du's words, "Zhumen dog meat stinks and there are frozen bones on the road." So Wang Xiaobo and others are going to rebel. Their slogan "I suffered from inequality between the rich and the poor, and now I am equal to you" is the first time that farmers in China put forward the idea of equality between the rich and the poor. Compared with all socialists and producers in the east and west, they are the earliest socialists, and they set a precedent for egalitarianism in political theory all over the world.

Seven, Zhong Xiangyang's uprising: the law is noble, not kind; I do what I do, waiting for the rich and the poor.

The Song Dynasty did not learn from Wang Xiaobo's uprising, and the society was still in a state of polarization, with the poor getting poorer and the rich getting richer. Therefore, Yang Yao put forward this slogan, which not only put forward an average view in economy, but also put forward the idea of equality in politics. They should be the first time in the history of China to put forward the idea of economic equality and political equality, and have a high level of peasant rebels!

Eight, the peasant uprising at the end of the yuan dynasty: the grindstone man had one eye, and when this thing came out, it turned against the grindstone man's eye, which provoked the Yellow River to turn against the world.

After the demise of the Song Dynasty in Mongolia, the people of China were somewhat insane by the Mongols. Even if they wanted to rebel, they couldn't think of a good slogan. Therefore, the most famous slogans put forward by the peasant uprising in the Yuan Dynasty have long been "an eye of Taoist Mo, this thing is against the world" and "an eye of Taoist Mo, arousing the Yellow River against the world." This slogan is similar to the Yellow Scarf Uprising, but it is also a simpler slogan than the Yellow Scarf Uprising which used superstition to resist tyranny.

9. The slogan of the Li Zicheng Rebel Army in the late Ming Dynasty: There is no food in the world, such as the distinction between high and low.

At the end of the Ming Dynasty, the peasant uprising army put forward that "all fields are free of grain, such as high and low." The slogan, thus won the warm welcome and strong support of the broad masses of farmers. The welcome speech "Welcome to the king, the king will not accept food when he comes" is the best explanation. The reason why Li Zicheng led the uprising was also related to the polarization of social development at that time, so he put forward the slogan of political equality and economic equality.

X. Hong Xiuquan Uprising in Taiping Heavenly Kingdom: Everyone is equal. Everywhere is uneven, and no one is not warm. Everyone in the world cultivates together.

The Taiping Heavenly Kingdom pursues absolute egalitarianism. When Hong Xiuquan put forward these ideas in the name of the heavenly father, their sympathizer Marx in Germany also put forward the idea of * * * productism. And he had high hopes for Hong Xiuquan's revolution. He believed that Hong Xiuquan's revolution would inevitably affect the export of tea in China, which was an indispensable necessity for Europeans at that time. The butterfly effect of Hong Xiuquan's revolution is to throw the Mars of China revolution into the powder keg of European revolution. But only after more than ten years, Hong Xiuquan's raging fire in the Taiping Heavenly Kingdom was put out by the Xiang army. Xiang Army is a Han army organized by the Qing Dynasty.