Cultivating oneself, regulating one’s family, governing the country, and bringing peace to the world

1. Cultivate oneself, govern one's family, govern the country, and bring peace to the world. Chinese translation

1. Translation In ancient times, those who wanted to promote upright moral character in the world must first govern their own country; If you want to manage your own country well, you must first manage your own family and clan well; if you want to manage your own family and clan well, you must first cultivate your own character; if you want to cultivate your own character, you must first correct your own thoughts; To think about yourself, you must first make your thoughts sincere; if you want to make your thoughts sincere, you must first gain knowledge. The way to gain knowledge is to cognitively study all things.

Only by understanding and studying all things can we acquire knowledge; only after acquiring knowledge can our thoughts be sincere; only after our thoughts are sincere can we have a correct mind; only after a correct mind can we cultivate our character; only after we have cultivated our character can we be able to Only when the family and family are managed well can the country be governed well; only when the country is well managed can the world be at peace. 2. The original text from ancient times says: If you want to bring enlightened virtue to the world, you must first govern your country; if you want to govern your country, you must first regulate your family; if you want to regulate your family, you must first cultivate your body; if you want to cultivate your body, you must first rectify your mind; If you want to rectify your mind, you must first be sincere in your intention; if you want to be sincere in your intention, you must first gain knowledge, and knowledge lies in investigating things.

After knowing things well, one will know it well, and after knowing it well, one will be sincere in one's mind, one's mind will be sincere then one's heart will be upright, one's heart will be right then one's body will be cultivated, one's body will be cultivated and then one's family will be in order, one's family will be in order and then the country will be governed, and the country will be governed and then the world will be at peace. 3. Source "Book of Rites·University" Extended information 1. Creation background It is said to be written by the seventy-two disciples of Confucius and his students. It was compiled by Dai Shengsuo, a ritual scholar in the Western Han Dynasty. Confucius taught his disciples' "Poems" and "Books" "Rites", "Yue", "Yi", "Spring and Autumn" and "Six Classics" are the carriers of the highest philosophy in Chinese classical culture.

However, it is difficult to read through ancient texts and profound meanings, so more interpretations are made to assist understanding. The "Li" in the Six Classics, later called "Yili", mainly records the crown, marriage, and rituals of the Zhou Dynasty. The "etiquette" of funeral and sacrificial rites is limited by the practice, and almost does not involve the "etiquette" behind the ceremony. Without understanding the etiquette and meaning, rituals become worthless rituals.

Therefore, in the process of studying rituals, the post-seventy-year-olds wrote a large number of essays elucidating the meaning of the scriptures, which are generally called "notes" and are appendages to "Rituals". After the First Emperor of Qin burned books and harassed Confucian scholars, there were still many "notes" written in ancient pre-Qin Chinese that could be seen in the Western Han Dynasty. "Hanshu Yiwenzhi" contains "one hundred and thirty-one".

2. Work Appreciation The literary style of the forty-nine chapters of "Book of Rites" can be roughly divided into three types: argumentative essays, expository essays, and narrative essays. The article has a relatively complete structure, thorough argumentation, clear organization, and strong logic, and pays attention to using a variety of techniques to reason.

"Book of Rites" is rigorous in composition, vivid in reflections, tactful in words, echoing back and forth, and the language is neat and changeable. It is one of the "Three Rites", one of the "Five Classics", and the "Thirteen Classics" one. Since Zheng Xuan of the Eastern Han Dynasty made the "annotation", the status of "Book of Rites" has been rising day by day. By the Tang Dynasty, it was regarded as a "Classic". After the Song Dynasty, it ranked first among the "Three Rites".

The ancient cultural history knowledge and ideological doctrines recorded in the "Book of Rites" have an important impact on the inheritance of Confucian culture, contemporary cultural education and moral cultivation, and the construction of a harmonious socialist society. 3. Brief introduction of the author Dai Sheng, courtesy name Cijun, was born in the Western Han Dynasty. According to ancient records such as "Book of Han·Rulin Biography", "Guangping Prefecture Chronicles", "Guide Prefecture Chronicles", "Hakka Dai Family Genealogy", "Xintai County Chronicles" and other ancient Documents record that he was from Suiyang, Liang State in the Western Han Dynasty (now Suiyang District, Shangqiu, Henan).

He once served as the governor of Jiujiang. He focused on studying Confucian classics throughout his life, especially the study of "Li". Together with his uncles Dade and Qingpu, he studied under Hou Cang, a master of Confucian classics, and devoted himself to the study of "Li".

During the reign of Emperor Xuan of the Han Dynasty, Dai Sheng was appointed as a doctor and participated in the Shiqu Pavilion discussion to evaluate the similarities and differences of the Five Classics. He devoted his life to lecturing and writing. He collected various treatises on etiquette and other matters recorded by Confucius's disciples from the Warring States Period to the early Han Dynasty, as well as his second disciples and third disciples, and compiled them into a book called "Xiao Dai Ji" or "Xiao Dai Ji". "The Book of Rites of Xiao Dai" Baidu Encyclopedia - Cultivate oneself, harmonize one's family, govern the country and bring peace to the world.

2. Cultivate one’s moral character, govern one’s family, and bring peace to the world. Chinese translation

Correct one’s mind, cultivate one’s character, govern one’s family, govern the country, and bring peace to the world

"Book of Rites·University"

Original text "In ancient times, if you want to bring enlightenment and virtue to the world, you must first govern your country; if you want to govern your country, you must first regulate your family; if you want to regulate your family, you must first cultivate your body; if you want to cultivate your body, you must first rectify your mind... …The mind is upright, then the body is cultivated, the body is cultivated, then the family is in order, the family is in order, then the country is governed, and the country is governed, then the world is peaceful.” The general idea is that those in ancient times who wanted to make their virtues manifest in the world must first govern their country well; The people of the country must first put their own homes in order; the people who want to put their families in order must first cultivate themselves; the people who want to cultivate themselves must first correct their thoughts... After correcting their thoughts, they can then cultivate and perfect themselves; When self-cultivation is perfected, the family will be in order; when the family is in order, the country will be stable and prosperous; when the country is stable and prosperous, the world will be peaceful. 3. The source and original text of "Cultivating oneself, regulating one's family, governing the country, and bringing peace to the world"

Source: "Book of Rites·University". According to legend, it was written by Zeng Shen (505 BC-434 BC), a disciple of Confucius.

Original text:

In ancient times, if you want to bring virtue to the world, you must first govern your country; if you want to govern your country, you must first regulate your family; if you want to regulate your family, you must first repair it Body; if you want to cultivate your body, you must first rectify your mind; if you want to rectify your mind, you must first be sincere in your mind; if you want to be sincere in your mind, you must first gain knowledge, and knowledge lies in investigating things. After observing things, one will know, and after knowing one's thoughts, one will be sincere, one's mind will be sincere, then one's heart will be upright, one's heart will be right, then one will cultivate one's body, one will cultivate one's body, and then one's family will be in order, and one's family will be in order, and then the country will be governed.

Vernacular translation:

In ancient times, those who wanted to promote upright moral character in the world must first govern their own country; if they wanted to govern their country well, they must first govern themselves well. family and clan; if you want to manage your family and clan well, you must first cultivate your own character;

If you want to cultivate your own character, you must first correct your own thoughts; you must correct your own thoughts , you must first make your thoughts sincere; if you want to make your thoughts sincere, you must first obtain knowledge. The way to obtain knowledge is to cognitively study all things.

Only by understanding and studying all things can we acquire knowledge; only after acquiring knowledge can our thoughts be sincere; only after our thoughts are sincere can we have a correct mind; only after a correct mind can we cultivate our character; only after we have cultivated our character can we be able to Only when the family and family are managed well can the country be governed well; only when the country is well managed can the world be at peace.

Extended information

"Book of Rites·University" explains the theme of "ruling the country in order to bring peace to the world", and specifically expands on the following aspects:

1. A gentleman has a right and proper way.

2. The importance of popular support: if you win the crowd, you will gain the country; if you lose the crowd, you will lose the country.

3. The importance of virtue: Virtue is the foundation of wealth.

4. The problem of employing people: only benevolent people can love others and hate others.

5. The issue of profit and righteousness: The country does not regard profit as profit, but righteousness as profit.

The so-called way of forgiveness is in the same vein as the "way of forgiveness" emphasized in the previous chapter. If the "Tao of Forgiveness" emphasizes the aspect of "doing to others what you do not want others to do to you", then the "Tao of Juju" emphasizes the role of setting an example by setting an example.

For example, Confucius said to Ji Kangzi: "The virtues of those in power are like the wind, and the virtues of the people are like the grass. As long as the wind blows on the grass, the grass will inevitably fall with the wind." ("The Analects of Confucius - Yan Yuan") The way of the world and the people's hearts are as follows.

The key is to see what you say, what you advocate, and what you do. The power of role models is infinite, and the power of leaders is immeasurable. Therefore, people who are political leaders must have "the way of justice."

Reference: Sogou Encyclopedia - Book of Rites·University 4. Cultivate oneself, manage one's family, govern the country and bring peace to the world

It should be Confucius.

I think the original words come from the "Book of Rites·Da Xue"

"In ancient times, if you want to show virtue to the world, you must first rule your country; if you want to rule your country, you must first regulate your family; If you want to cultivate your family, you must first cultivate your body; if you want to cultivate your body, you must first rectify your heart. If your heart is righteous, then you can cultivate your body. If you cultivate your body, you can cultivate your family. If you cultivate your family, you can govern your country. If you govern your country, you can bring peace to the world."

This passage summarizes the views of Confucianism represented by Confucius and Mencius on ambitious people.

The current stage of self-cultivation, harmonizing the family, governing the country and the world

1. Learn "well" "Eight Honors and Eight Disgraces" are for self-cultivation~

2. Find a woman to get married, the husband and wife will be harmonious, the family will respect the old and love the young, and the harmonious atmosphere will be for the family.

3. Governing the country and bringing peace If you are not good enough in the world, then it is none of your business. If you are good at it, then join our party, become an official, run a business, start a business, and then always remember one sentence: serve the people wholeheartedly, then That’s OK~

4. Another slogan: “Be down-to-earth, start from me, start bit by bit!” 5. “Cultivate yourself, manage your family, govern your country, and bring peace to the world”

From the first paragraph of "The Great Learning", the way of a great university (1) lies in the clear virtue (2), in being close to the people (3), and in striving for the highest good.

After knowing the stop (4), there is concentration; after concentration, one can be still; after being still, one can be at peace; after being at peace, one can be thoughtful; after being thoughtful, one can gain (5). Things have a beginning and an end, and things have an end and a beginning.

If you know the order of things, you will get the shortcut. In ancient times, if you want to bring enlightenment and virtue to the world, you must first govern your country; if you want to govern your country, you must first regulate your family (6); if you want to regulate your family, you must first cultivate your body (7); if you want to cultivate your body, you must first rectify it. If you want to rectify your mind, you must first be sincere in your intentions; if you want to be sincere in your intentions, you must first gain knowledge (8); to gain knowledge is to investigate things (9).

After knowing things well, one will know the truth; after knowing the truth, one will be sincere in one's mind; one will be sincere in one's mind, then one's heart will be upright; one will then cultivate one's body after one's heart is upright; one will then cultivate one's body after cultivating one's body; one will then have a harmonious family after one's family is in order; one will then rule the country after the family is in order; and after the country is governed, the world will be at peace. From the emperor to the common people (10), everything is based on self-cultivation (11).

If it is a disorder that has not been cured, then it is wrong (12). What is thick is thin, and what is thin is thick (13), which is not what it is (14)! Translation: The purpose of the university is to promote upright moral character, to make people abandon the old and pursue the new, and to make people reach the most perfect state.

Only when you know the state you should reach can you have firm ambitions; only when you are firm in ambition can you be calm and not impatient; only by being calm and not impatient can you have peace of mind; only by having peace of mind can you think about Zhou Xiang; only by thinking about Zhou Xiang can you gain something. Everything has a root and an end, everything has a beginning and an end.

If you understand this fundamental truth, you will be close to the law of development of things. In ancient times, those who wanted to promote upright moral character in the world must first govern their own country; if they wanted to govern their country well, they must first manage their own family and clan; if they wanted to manage their own family and clan well, they must first manage their own family and clan. Cultivate your own character; if you want to cultivate your own character, you must first correct your mind; if you want to correct your mind, you must first make your thoughts sincere; if you want to make your thoughts sincere, you must first make yourself knowledgeable ; The way to obtain knowledge is to understand and study everything.

Only by understanding and studying all things can we acquire knowledge; only by acquiring knowledge can our thoughts be sincere; only after our thoughts are sincere can we have a correct mind; only after a correct mind can we cultivate our character; only after we have cultivated our character can we manage the family well. and family; only by managing family and family well can the country be governed well; only by governing the country well can the world be at peace. From the head of state to the common people, everyone must cultivate character as the foundation.

If this fundamental is disturbed, it will be impossible to govern the family, family, country, and the world well. It is also impossible to do things well without prioritizing and putting the cart before the horse! As for "cultivating one's family, governing one's country and bringing peace to the world" in "The Great Learning", we know that only after one's character has been cultivated can one manage the family well, and only after the family has been well managed can one display his talents at a higher level, and finally achieve the goal of peace in the world.

It tells us that a person's success must start from small things. We cannot ignore priorities or put the cart before the horse. Being a person and doing things are a step-by-step process. Only by doing yourself well can you gradually influence the world. The prerequisite for people around us to "respect others" and "respect others" is to do a good job ourselves. Therefore, we must start from ourselves, gradually improve ourselves, and finally reach a person who can influence major events. 6. Where does cultivating one’s moral integrity, regulating one’s family, governing one’s country, and bringing peace to the world come from

Cultivate one’s mind right, cultivate one’s character, manage one’s family, govern the country, and bring peace to the world

"Book of Rites·University"

Original text "In ancient times, if you want to bring enlightenment and virtue to the world, you must first govern your country; if you want to govern your country, you must first regulate your family; if you want to regulate your family, you must first cultivate your body; if you want to cultivate your body, you must first rectify your mind... …The mind is upright, then the body is cultivated, the body is cultivated, then the family is in order, the family is in order, then the country is governed, and the country is governed, then the world is peaceful.” The general idea is that those in ancient times who wanted to make their virtues manifest in the world must first govern their country well; The people of the country must first put their own homes in order; the people who want to put their families in order must first cultivate themselves; the people who want to cultivate themselves must first correct their thoughts... After correcting their thoughts, they can then cultivate and perfect themselves; When self-cultivation is perfected, the family will be in order; when the family is in order, the country will be stable and prosperous; when the country is stable and prosperous, the world will be peaceful.

This is a creed respected by intellectuals in the Confucian tradition. Based on self-improvement, through managing the family, until the world is pacified, this has been the highest ideal of countless intellectuals for thousands of years. However, in fact, there are few opportunities for success and many disappointments, so the idea of ??"if you are poor, you can benefit yourself, and if you are successful, you can benefit the world". The ideals of life of "rectifying one's mind, cultivating one's character, managing one's family, governing the country, and bringing peace to the world" are combined with the positive and optimistic attitude of "if one is poor, one can benefit oneself, and if one is prosperous, one can benefit the world". Their influence has remained unabated for thousands of years.