What are the main problems to be solved in the construction of rural folk customs and civilization?

Second, grasp the benchmark and give full play to the exemplary role of grassroots party members and cadres to lead the construction of rural customs and civilization. Consciously follow Sumu township and Gacha village cadres to play an exemplary role and lead the implementation of leadership demonstration, party members lead, and good performance. They must lead against the five styles of work, make commitments, lead supervision, and stop unhealthy tendencies. Actively advocate new arrangements for marriages and provincial arrangements for happy events. New practices such as simple funeral arrangements, funeral arrangements, and the elimination of sacred services should consciously accept the judgment of the masses and social supervision. In particular, the five trends should dare to catch and manage conflicting issues, dare to persuade, dare to dissuade, and dare to stop, and dare to fight against stereotypes and bad habits. Formulate the rules and regulations for correcting the five social customs in response to the issue. Each village group must formulate the "Village Rules and Civil Agreements" to promote the institutionalization, standardization and scientificization of the construction of rural social customs. The second step is to supervise and use various mass self-governance associations to advise and strictly discourage the five rural social customs and encourage them. The grassroots people spontaneously set up various self-governing associations at all levels. Gacha villages should combine the construction of rural style civilization with the theme of countering the Five Styles. The organization has high prestige, strong responsibility, and strong convening power. The villagers organize a rural style civilization inspection team, and coordinate with the red and white directors, moral Mass organizations such as appraisal committees, villagers’ meetings, anti-gambling associations, and other mass organizations conduct self-examination, self-education, self-management, and self-discipline to strictly investigate old and bad habits, stop and dissuade them, and create a strong atmosphere of good family traditions, bad family management, and unhealthy family traditions. Organize and promote the five The Five Antis are: promoting hard work and fighting against luxury and waste; promoting science and technology against feudal superstition; promoting healthy entertainment and fighting against alcoholism and gambling; promoting good neighborly relations and fighting against neighbor disputes; promoting filial piety and fighting against poor maintenance and rich burial; promoting science and civilization and healthy behavior and habits*** Youth League, Women's Federation and other mass organizations should carry out targeted anti-Five Styles work in-depth, introduce new trends in marriage and education into thousands of households, and actively advocate collective weddings and other forms of changing customs where the Five Styles have evolved more strongly. Discipline inspection, supervision, and rectification departments in areas must strictly investigate those styles. Party members and cadres who violate regulations; the public security department must severely punish and ban gatherings of gambling dens, severely curb gambling habits, and use typical cases to educate farmers and herdsmen, and strive to use short-term and effective measures to achieve significant results. The third step is to grasp the models, create a civilized rural style, build a strong atmosphere of advocating morality, and be kind. Based on the actual people in rural and pastoral areas, select models and rely on the masses to recommend models. Establish a batch of advanced models with modern characteristics of rural customs and civilization. Sumu townships and Gacha villages should use cultural stations, blackboard newspapers, bulletin boards, posters and other forms to conduct extensive publicity at village entrances and roads. Publicity slogans should be posted in conspicuous places such as borders and village streets; civil affairs, science and technology associations, public security, departments, industry and commerce and other departments should focus on the promotion of customs change in township gathering areas, markets, etc.; news media such as radio stations, TV stations, newspapers, etc. should summarize and explore the change of customs Advanced models and high-profile propaganda should be used to educate the masses with things around them, so that the work of combating the five unhealthy tendencies can be truly incorporated into the minds of each party. It must be combined with the actual situation in rural and pastoral areas. Cadres in rural and pastoral areas should be selected by branch secretaries and villages; farmers and herdsmen should eliminate bad habits and establish new practices and change advanced customs. Model, moral model, side, daughter-in-law, mother-in-law, husband and wife, neighbor, clean home, fine daughter-in-law and other series of selections to build a civilized rural style to provide strong spiritual support must be promoted in Linhe District of Bayannaoer City, Ulanqab City and other exhibitions are strictly prohibited Party members and leading cadres managed the transformation of customs and customs in Ningcheng County, Chifeng City, and built a village-level cemetery in Ximeng Sunit Left Banner to hold Jindamu and other typical experiences. They used the power of typical examples to inspire and guide the cadres and the masses to work together to seize the strong negative reactions of the masses. The typical examples should be exposed. The notice notifies the public of the punishment, so that the masses at the grassroots level can effectively receive the strength of the anti-five social trends, form strong pressure from public opinion, and provide strong public opinion support to fight against the five social trends and establish new trends