The legend of finding a monk.

Add some introduction of the mage:

At the end of the Qing Dynasty and the Republic of China, China suffered from civil strife and foreign invasion. We should seize the master of printing light to turn the tide, revive the pure Sect and lead all beings to the pure land. Great achievements are like the sun and the moon. As Zhou Meng said, "Fa Yu, an old man, is a good guide, aiming at explaining Yongming's emblem." Chiang Kai-shek is like a lotus pond, as clever as a cloud valley, and there is a spiritual peak in the charter. Wu Zifu (Master Yan Yi of Ming Dynasty) (Zen master of Wu Chu of Qing Dynasty) promoted the Pure Land step by step and strictly protected all factions. Mingchang Buddhism, which has a subtle influence on the world, is merciful and its words are nothing but enlightenment. There has been only one person for 300 years. In Hony, people call it "an honest and undisclosed conclusion". The master will never give up fame and fortune when he is alive, and he will never be allowed to write a biography for himself. He just wants everyone to live in a paradise in the west. At the end of our lives, it is difficult for us to restrain our reverence for the master. The purpose of compiling this chronicle is not only to admire the master, but also to follow the master's teachings, follow the master's western wooden sign, return to Amitabha, believe, make a wish, recite Buddha, strive for Buddha's mercy, and die in the western paradise.

186 1 year-old, 1 year-old, Qing Xianfeng 1 1 year-old, born in Chicheng East Village, Heyang County, Shaanxi Province in 65438+February 12, with a common surname of Zhao. Father Binggang, old and virtuous, mother Zhang, kind and prudent. (Records of Master Yin Guang's words and deeds) He was sick when he was born in June, but he didn't open his eyes and cried in June, and he almost lost his sight (see Paper Money Continued Edition, page 19, the book of the Ming Dynasty waking up in the twenty-third year of the Republic of China). Three brothers, the youngest teacher. Second brother has no children, so his door is closed. (Continued Note, page 80)

1862, 2 years old

1863, 3 years old

1864, 4 years old

1865, 5 years old

1866, 6 years old

1867, 7 years old

1868, 8 years old

1869, 9 years old

1870, 10 years old

187 1 year, 1 1 year.

1872, 12 years old

1873, 13 years old

1874, 14 years old

1875, 15 years old

1876, 16 years old, 14, 15 years old have been ill for several years (Inscription and Preface to Land). I have been sick and tired since I was a teenager. I knew it was not enough for Han (Han Yu) and Ou (Ouyang Xiu) to teach Buddhism. I want to become a monk, but I have no chance. (paper money, three volumes, two volumes, Shao Huiyuan's laity book one).

1877 years old, 17 years old

1878, 18 years old

1879, 19 years old

1880, 20 years old, weak crown.

188 1 year-old, 2 1 year-old. In the spring of the 7th year of Guangxu, he went to Lotus Cave in Nanwutai, Zhong Nanshan, where he became a monk. In summer, he went to Xiaonanhai, Huizhou, Anhui Province to study, passing through Lotus Temple in Zhuxi, Hubei Province, and stayed for a long time. In mu Jing, he read the incomplete Pure Land of Dragon Tree, and the master said that he had become a monk.

"Born in various schools of thought, I have never heard the name of Buddha in my life, only knowing Han Ou's theory of Zhu Bifo. Taking group blindness as the standard, light is even more arrogant than this. Fortunately, I was tired of being sick when I was a teenager, but it's not enough to know what my predecessors said. A few years ago, my brother was in Chang 'an, which was inconvenient. In the seventh year of Guangxu, my brother was at home, only in Chang 'an (420 miles from Chang 'an), so he became a monk in Nanwutai Mountain. There is always a accumulation of light in the teacher's heart, but you can become a monk. You must bring your own clothes, a big shirt and a pair of shoes. However, housing and meals are free. It's bitter and cold here. All kinds of cooking are personal. Later in March, my brother came to see me. He wanted to go home and quit his mother so that he could come back for an internship. Knowing that it is a lie is obligatory. I lied all the way, and my mother also contributed. The next day, Brother Guang said, Who taught you to become a monk, you become a monk yourself. Put it down from now on, or you will be blamed. I had to lie to him, so I stayed at home for more than 80 days and was deprived of the opportunity. One day, the eldest brother went to visit relatives, and the second brother was sunbathing in the field, so he had to guard against him, fearing that he would be punished by chickens. He knew that the opportunity had come. The school occupies the cloud of Guanyin class, and the smart people live in the land, and the caged birds have to escape. Then he took his monk's shirt (first my brother wanted to change it, saying it was irrevocable, and if someone sent it back to him, there would be nothing, otherwise he would be involved in the lawsuit, so he had to save money) and left with 200 yuan. When I arrived at my teacher, I was afraid that my brother would come again. I dare not stay for the night. My teacher only sent one yuan of foreign money, which Shaanxi people have never seen. The money bank doesn't want it, and the jewelry store gets 820 pieces of silver, which the teacher deserves. Go to the Lotus Temple in Hubei for the most painful trip. It is merciful to beat coal and boil water for more than 40 people day and night and pick out the water and cinder before it can be controlled. In April of the following year, when the Vice Temple returned, Cang Chang was ill. When the monk saw the light and was honest, he ordered someone to look after Cang Chang. Money, monks come. When I first became a monk, I was surprised to see that Yang Qi's lamp was bright through the ages, and that he had a thousand years of longevity and ginger, and Misha said that he had stolen his permanent property. Anyone who arranges candy, sticky hands and smells, dares not eat it with his mouth, just wipes it with paper. " ("Paper Money" has three volumes and two volumes, and Shao Huiyuan is a layman's book).

1882, 22 years old, Guangxu 8 years old, went to Shuangxi Temple in Xing 'an, Shaanxi to be ordained. Because he is good at calligraphy, all the writing and writing affairs during abstinence are undertaken by the teacher. Teachers and students suffered from eye diseases for half a year and were almost blind. Although he recovered later, his vision was damaged, a little red and he could not see clearly. During the ordained period, the eye disease became more and more serious because of writing more. In order not to delay my work, I specialize in chanting Buddhist names in my spare time. After the crowd fell asleep at night, I sat up and recited the Buddha's quilt, so I couldn't leave the Buddha when writing. Although I struggled to write, I still struggled to support it. The abstinence period is completed, the writing task is completed, and the pink eye is cured. ("The Record of Master Yin Guang's Words and Actions" is a double happiness)

1883, aged 23, returned to Zhong Nanshan to study Buddhism in seclusion after being ordained.

1884, aged 24, lives in Zhong Nanshan to study Buddhism.

1885, 25 years old. Master lived on the top of the South Wutai Mountain and personally attended the incense of Master Guanyin. One day, he went down to Liucun West Temple. He looked at several monuments and found the South Wutai Guanyin Monument in the Yuan Dynasty. (note-increasing volume, a book with 70 pages "The Book with Gao Henian")

1886, 26 years old, Guangxu 12 spring in Xu Bing, entrusted by a close friend, trained a very naughty young monk. On August/0/5, Kloc left Nanwutai to attend Zifu Temple in Hongluoshan, Huairou County, Beijing (paper money in three volumes, four volumes, four volumes, and Zhuo Zhili in seven volumes), and entered the Buddhist temple on August/0/0.

1887, 27 years old, took a temporary leave of absence in the first month to go to Wutai Mountain (three volumes of money were sent back to Chen Baida's book, saying it was Guangxu 12), and the certificate was released. First of all, I searched the history of Liang Qingshan in Beijing Liulichang, and I only got one, so I read it every day. It will be cold until the beginning of March before we reach that mountain. Lived in the mountains for more than forty days. I still went back to Zifu Temple, worked as a incense burner and Taoist in Yunshuitang, and served as a Tibetan master, so I was able to read a large collection. In the past three years, besides chanting Buddha, I have also studied Mahayana classics. (Printing Master Industry Record)

1888, 28 years old

1889, 29 years old

1890, 30 years old, in Guangxu 16 Geng yin years, he went to Beijing Longquan Temple as a teacher, and in winter, he walked between Baishan Heishui (now Northeast China). (Records of Master Yin Guang's words and deeds)

189 1 year-old, 3 1 year-old, Guangxu 17 xinmao, returned to Beijing from the northeast and lived in Yuanguang Temple (words and deeds of Yin Guang). Master Dao Chun, the teacher, passed away.

1892, 32 years old, a fellow countryman came home from Beijing in the eighteenth year of Guangxu, and the teacher personally sent him a letter. (paper money, three volumes, two volumes, Shao Huiyuan's laity book one). Emanuel sphere is not. Beggars are willing to read Buddhism in order to cheat money, and they have also planted great good roots. Master readme file:

"In the eighteenth year of Guangxu, Guang Guang lived in Yuanguang Temple outside Fuchengmen in Beijing. One day, I was outside Xizhimen with a monk and walked towards Yuanguang Temple. At the age of fifteen or sixteen, beggars didn't look hungry, and then asked for money. Guang Yun recites Buddha and gives you money. He never recites Buddha. Guangyun said ten Buddhist words, and he paid you ten dollars, but he still didn't say anything. Just took out the money bag and looked at it. It's about 400 yuan. I said to him, if you read a word and give you a penny, just read it. I won't read it until I give this bag of money. Then he began to cry because he lost a penny and left. This beggar is too heartless to cheat money. Well-meaning beggars will benefit a lot. Even if you cheat money to read Buddha, you must plant a big good root. " (Paper money, three volumes, two volumes, Zhang Jueming's The Woman's Master Book, 8)

1893, 33 years old, Guangxu 19 Guisi, a Buddhist monk in Fayu Temple in Putuo Mountain, was invited to hide, to review his cooking skills, and lacked help. Many people are very careful with teachers, so they recommend teachers to check printing affairs. Seeing that the teacher's way was excellent, the monk asked the teacher to follow him back to the south and settle down in the Buddhist scripture building of Fayu Temple. Since then, it has been closed twice and has not appeared for more than 20 years. (Records of words and deeds of printing masters, records of industry masters)

1894, 34 years old, studying in Fayu Temple.

1895, 35 years old, studying in Fayu Temple.

1896, 36 years old, studying in Fayu Temple.

1897, 37 years old, Ding Youxia Guangxu twenty-three years, monks insisted on giving lectures again and again, but failed to do so. Instead, they got a bill while talking about Tommy, and then they closed the door on the side of Zhu Bao Hall (the master printer's industry record).

1898, 38 years old, closed. The book Peace with Daxing Temple expounds the nature, origin and benefits of pure land law to all beings. (Enlarge the paper money roll, one volume and one page). The first time I met Gao Henian, it showed that Jing Zong believed that he was willing to practice Buddhism. (Briefly describe the asceticism of India and India in the Collection of Thoughts of India and India)

1899, 39 years old, closed.

1900, 40 years old, master Rong Ming worked as a teacher for three years, and his uncle advised to repair the pure land and said that he would close the door. (Increase the amount of banknotes, one, one "Book of Master Rong Ming")

190 1 year, 4 1 year, closed. In spring, Gao Henian lay man was in Jinshan Temple, and the master sent a letter telling Gao to go to Putuo to talk. Gao Jushi then went to Putuo, where the master stayed for five days and five nights, showing the essence of various schools in Jing Zong. Gao Guishi thinks that the master has gone deep into the Tibetan scriptures, and his wisdom is like the sea, and the door style is high, and scholars retreat from the cliff. Briefly describe the asceticism of India and India in the Collection of Thoughts of India and India.

Continued 1 13 Page Rereading the Book of Western Masters (23 years of the Republic of China) The master said: "The only child is sick, and she can't read the Bible often in her 40 s, so she hasn't read the whole book yet. Since the seventh day, I have been busy answering letters all day, and I have never had time to read classics. "

1902, 42 years old, closed.

1903, at the age of 43, after two periods of six years' retreat, was sponsored by Master Yu Shi and Master Zhen, who lived here with Master Xian Di successively, and soon returned to Fayu Temple.

1904, aged 44, lived in the Buddhist scripture building of Fayu Temple in the 30th year of Guangxu reign of the Qing Dynasty. As I was invited to collect it for Toutuo Temple in Wenzhou, I invited my teacher to Beijing to help me with everything. The master said, "In the 30th year of Guangxu, Di Gong invited me to collect the scriptures and asked me to keep them with him. The scriptures have been printed, and it will be a few days before we leave. Because I went to Liulichang's bookstore, I invited two books (according to: Selecting Magic and Distinguishing Different Records) in a store, and one was given to Di Gong for circulation. One is self-contained, "the master commented." All scholars will greatly increase their knowledge. It is more beneficial to those who participate in meditation. " There are three volumes of paper money, which is as complicated as Master Cen's book.

1905, aged 45, went to Nanjing Yang Mansion in the 31st year of Guangxu to learn about the collection of scriptures in Oriental Academy. Mr. Qi Renshan sent some light to the East. (Three volumes of banknotes, as complicated as Master Cen's book)

1906, aged 46, in the thirty-second year of Guangxu, Gao Henian inspected the flood in Xuhuaihai and went to Putuo to rest. As the saying goes, Yuan wrote the causal book of Fan Sixun and Zhou Anshi, saying that in the end, all sentient beings were deeply hindered by their careers, and demons disturbed them. Without good root concentration, they will be turned around. That's a real pity. Briefly describe the asceticism of India and India in the Collection of Thoughts of India and India.

1907, 47 years old

1908, 48 years old, a martial god, wrote the first preface to The Encyclopedia of Rebuilding Anshi. Volume III of Zengchao and Preface II of the Encyclopedia of the History of Ke 'an said: "Recalling the past five times, I advised Li Tiangui to publish a board in the middle of Shu, and he prayed for the preface. After that, there is no reason, and things are not smooth. "

1909, 49 years old, Xuantong Yuannian, from the first year to the third year, the master often wrote to a layman in Gao Henian to inquire about foreign Buddhism and advised him to advocate pure Buddhism and karma. A brief account of the asceticism of the master of printing light.

19 10, 50 years old, Xuan Tong for 2 years.

19 1 1 year-old, 5 1 year-old, Xuan Tong for 3 years, published a series of Buddhist newspapers in Shanghai, and Gao Henian sent them to teachers many times. The teacher sent a letter to the editor in the name of monk Shui Yun, asking him to have a fair debate so as not to make the beautiful jade flawed. After 30 years as a monk, he kept a low profile. He didn't like to associate with people and didn't want people to know his name. After a long time in the mountains, some people meet each other with pen and ink, and never use printed names. If you have a word, you must sign it, or you can just write two words. During my 20 years in Fayu, there have never been any visitors or letters. (Preface to Volume 4 of Master Banknote Printing, 3rd Edition). See Volume I of Zengchao and Buddhist Newspaper.

19 12, 52 years old, in the period of the Republic of China, in autumn, Gao Henian lay man took several essays, including Three Roots of Pure Land Practice, The Confusion of Religion and The Filial Piety-oriented Buddhism. The Tathagata's Theory of Random Adversity was published in Shanghai Buddhist Series (No.9, 10). After Xu and Zhou Meng were seen by the layman, they began to inquire about the teacher.

19 13, 53 years old, 2 years of the Republic of China, "Abandoning Books with Xie Rong" said, "Fortunately, when I became a monk, I had confidence, but I didn't get any knowledge. At that time, all the teachers and all the knowledge were involved, and all the revelations broke the pure land. I measure my own strength and don't follow others. Although the Buddha appeared, he still didn't change his job. What about knowledge? (two books, two books, 23 pages). He wrote eight letters, "The Book of Lay Officials with Gao Henian", in which he said, "Go to autumn to learn from other countries, and record four theories for the newspaper. "

19 14, 54 years old, 3 years old. The master said: "In the third year of the Republic of China, Di Chuqing came to Putuo to persuade Iraq to spread this book (press: picking out demons and distinguishing different records). Yun should ask the government for his books. Evian, I like it. When asked where it came from, Yun bought it at a thrift store in Beijing. When I return to Shenyang, I will pay the printing factory to print 1000 lithographs. Send eight, leave two, and send the rest. Then correct the heart literally. " The editor-in-chief of Buddhist series invites the master to comment. The master said: "It's easy to collect money" was written by Master Manglietia of Hongluoshan in the last years of Daoguang, and "Pure Land Skepticism" was initiated by Master Manglietia. The topic is subscript: Manuscript of Hongluoshan, a master of Mulian, which is often sent by Monks of Cloud and Water. Send it to Zhou Mengyou: Borrowing the tone of Master Manglietia from The Red Snail, Xu typeset, and both slogans were deleted. Other works include Three Roots of Pubei in Pure Land, Religion Should Not Be Miscellaneous, Filial Piety as the Basis of Buddhism, and Tathagata Follow Fate (three volumes of notes, 144 pages).

19 15, 55 years old, in the fourth year of the Republic of China, Gao Henian was lying in Manjusri Station in Zhong Nanshan, and wanted to build Mao Peng, so he was going to invite his master back to Shaanxi.

19 16, 56 years old, 5 years of the Republic of China, Xu asked the teacher, wanted to send a letter, asked a friend, and the teacher refused. (The sequel is 52 pages, which is a reply to Yao layman). Talk to yourself: In Putuo, from Guangxu 19 to 5 years of the Republic of China, it was quite happy for more than 20 years. After several years, no one came to the meeting and no letter came to vote. (Continued from11/page)

19 17, 57 years old, in 6 years of the Republic of China, a letter from Wang You's agricultural teacher printed thousands of letters, and the layman was allowed to get three letters from teachers and friends, and printed 5000 copies as a gift, entitled "Letter from the Master of Seal Carving". Teacher: Since then, there have been more and more letters, even more than one month 100. Open, write, seal and paste, and let them run by themselves. (Continued from page 1 1 1) I began to carve and organize books for the benefit of others. At the end of March, Xu Wei went to Mount Putuo to pay his respects to the master. Write a book with Ms. Xu Fuxian to show the purpose of pure land practice. Gao Henian lay man went to Putuo because of the flood in Beijing and Tianjin. When he saw the teacher's words, he would never allow believers to turn to himself. He bowed his head again and again and advised the teacher. If there is a real heartfelt request, he will definitely say that it is convenient to seek refuge. If he violates the scale of permanent residence, he will ask the abbot of Fayu Temple for approval, and the teacher will smile and nod. Briefly describe the asceticism of India and India in the Collection of Thoughts of India and India.

19 18, at the age of 58, in the spring of the seventh year of the Republic of China, Xu printed 22 teacher's essays collected over the years in Beijing with the title of "Printing Master's Banknotes". I accompanied my mother to visit my teacher in Putuo, and got a lot of manuscripts. I asked for asylum, and the teacher ordered me to go back to the idle mage. Zhou Meng came to visit the mountain and prayed for shelter. He took some waste manuscripts and gave them to Xu. Advocate printing a stone encyclopedia. The book "Choosing Magic and Distinguishing Different Records" was finalized in Yangzhou Tibetan Classics Institute, and 300 copies were printed for people (three volumes of banknotes are like Master Cen's book). On July 26th, I went to Yangzhou and thought of Yangzhou Scripture Engraving Institute to engrave scriptures. As I'm a stranger for the first time, I'd like to ask Gao Henian to accompany me. When I arrived in Shanghai, I found one of the most neglected small temples-China Guangxia Garden on the rooftop. Introduced by Gao Jushi, he met with Di Chu Qing, Cheng Xuelou, Wang Yiting, Chen Zixiu and Deng Xin 'an to talk about pure land, cause and effect, etc. Briefly describe the asceticism of India and India in the Collection of Thoughts of India and India. 10 15, he and Gao Henian advised Gao not to go to Jizu Mountain, cherish the limited spirit and do a good job in the final business.

19 19, 59 years old, in the autumn of the eighth year of the Republic of China, Xu Jushi printed 38 essays collected by teachers into sequels. (Xu, add note volume 4). Zhou Meng was asked by his brother to climb the mountain with his grandmother. After four entreaties, he was accepted as an apprentice. The teacher observed the opportunity, but it was difficult to reason, so he gave each dharma name. This is the beginning of conversion. (Printing Master Industry Record). From Putuo to Yangzhou, Ray once funded the printing of Fahua Chengshu, which was proofread and prefaced by the master (Volume III of Fahua Chengshu Preface). "Remake Preface of Song Wenxian Public Defender's Record" (three prefaces and seven pages of supplementary banknotes). In "Answer to Gao Henian's Book of Laymen", the master narrated:

"Who knows what goes around comes around and the truth is the same. Buddha's light shines on the dharma world. I can't kiss it because of my karma. Bitter and bitter. What can I do? "

I can't write it down.