What are the slogans for charity public service advertisements?

What are the slogans of charity public service announcements?

Charity is the love for mankind and the efforts made to increase the welfare of mankind.

Below, I share with you some charity public service announcements. I hope it will be helpful to you!

1. Be kind and charitable, and have immeasurable merit

2. Help the poor, learn good habits, respect the elderly and help the disabled

3. Carry forward the culture of charity and create a charitable atmosphere

4. Sow the seeds of charity and water the flowers of kindness

5. Carry forward the flowers of charity and bear the fruits of charity

6 .Build a charitable and loving city full of humanistic care

7. We are one family, love is priceless

8. Ignite hope with your heart and spread love to the world

9. Mobilize the society, donate in one day of kindness

10. Be kind and charitable, increase happiness and longevity

11. Charity to you, me and others, harmonious to thousands of families

12. Charity is in action, you and I cannot be less

13. Pay attention to the disadvantaged and dedicate a sincere love

14. Charity brings warmth and love to society

15. Spring Breeze Blows through thousands of homes, charity warms you, me and others

16. When one party is in trouble, support from all directions

17. Help the disabled and help the poor, both you and me

18. Promote the healthy development of charity under the guidance of the Scientific Outlook on Development

19. Advocate a new trend of selfless dedication and write a new chapter in civilized cities

20. Gather social forces and promote charity The career is developing well and quickly

21. Caring about society, enthusiastically helping others, and fully supporting public welfare undertakings

22. Eradicating poison, banning drugs for the people, and benefiting society

23. Gather the power of love to build a harmonious society

24. The whole society should care and support charity

25. Care about social welfare and care for vulnerable groups in society

26. Charity and love connect millions of families

27. You and I hold hands and jointly carry out the charity activity of "Care for the elderly, support the young, help students and the poor"

28. I am for everyone, everyone is for me, give love and donate money

29. Participate in charity and fulfill social responsibilities

30. Charity sunshine Yaoducheng, helping the poor warms people's hearts

31. The big stage of charity will be more exciting with your participation

32. Donate a love and give a true feeling

< p> 33. Charity, the love under the blue sky

34. Hand in hand with charity, love without borders

35. Carry forward the traditional virtues of the Chinese nation and vigorously develop public welfare and charity

36. Keep pace with the times, work hard, and promote the accelerated development of charity

37. Charity is a noble cause to improve people's livelihood and build a harmonious society

38. Develop charity , Build a harmonious society

39. Helping others, meritorious deeds are immeasurable

40. Offer a love and leave a name for generations

41. You and I have more charity , the city will have more harmony

42. Join hands with charity to build harmony

43. Charity and dedication of love connect you, me and him

44. Alleviating the poor will last for a long time

45. Carry forward the charity culture and build a great love China

46. Carry forward humanitarianism and advocate the custom of helping the poor and disabled

47 .Warmth connects the world, love contributes to China

48. I act with charity and contribute positive energy to the world

49. Kindness contributes love, and good deeds warm people's hearts

50. Develop Suining’s charity and create a national charity city

51. Charity, love and harmony, I participate, witness and share

52. Carry forward traditional virtues and promote social civilization< /p>

53. The spring breeze warms the earth, and compassion moves Qilu

54. Great kindness is like water, benefiting all things;

55. Charity has no bystanders, both you and me. Be a practicing person

56. Charity and love, true love warms the heart

57. Kindness lasts for generations, true love lasts forever

58

. Charity spreads to thousands of homes, and love warms you, me and others

59. Be kind to others and do good deeds to help the world

Charity

The history of the world has been described since Society

Since the Greek and Roman times, society has had a tradition of helping others; American history tells the historical fact that this tradition was brought to the Americas with immigrants. Philanthropy in the United States flourished unprecedentedly after the Revolutionary War, such as organizing the American Anti-Slavery Society, providing educational opportunities for New York laborers, founding the Children's Aid Society, and establishing shelters, hospitals, and cultural organizations across the United States. After World War II, individual donations were tax-free under the law. , rich people are enthusiastic about charity. For example, four generations of the Rockefeller family have donated more than US$1 billion in succession; Bill Gates has invested US$26 billion in charity, accounting for 54% of all property. He even made a will early on: 99% of his wealth will be donated to charity after his death.

China’s charity also has its own long tradition. In the Han and Tang dynasties, monasteries continued to prosper in helping the poor, providing disaster relief, providing medical treatment, and abstaining from murder; in the Song dynasty, the cause of supporting the elderly and children flourished; in the Yuan dynasty, medical aid rose; and in the Ming and Qing dynasties, private charity groups were second to none in the history of Chinese philanthropy. Moreover, since the opening of the country today, a number of social sages, celebrities, entrepreneurs, and retired cadres have emerged to quietly engage in charity relief for floods, poor college, middle and primary school students, and poor patients with AIDS and cataracts. Statistics show that at least half of the wealthy people require "confidentiality" of the facts and amounts of their donations.

It’s just that the people who got rich first are not giving satisfactory returns to society. Data released by the China Charity Federation shows that 70% of its donations come from foreign countries and Hong Kong and Taiwan, with less than 15% donated by domestic wealthy people. In 2009, the 135 celebrities selected into various "philanthropist rankings" donated a total of 985 million yuan, approximately more than 100 million U.S. dollars. The proportion of Chinese companies with total assets of more than 10 million U.S. dollars that had made donations was still low. Less than 1%.

From 2000 to 2004, the 50 largest philanthropists in the United States donated a total of US$65 billion, an average of approximately US$13 billion per year. Although the two countries are not very comparable, does it also reflect the gap in their sense of social responsibility and public welfare? At present, the lack of number of domestic charitable organizations, the limited ability to mobilize social resources, the lag in government tax incentive policies, the imperfection of charity laws and regulations, and the lack of credibility of charitable organizations have become obstacles that restrict the development of charity in our country. Are these issues related to Is there any connection between the "Charity Concept" reflected in the "Encyclopedia of China"?

Philanthropy is not only a barometer of economic development, but also a balancer to adjust the gap between rich and poor. The first distribution of income is achieved through the market; the second distribution of income is implemented through government regulation; under the influence of habits and morals, individuals voluntarily donate part or most of their disposable income to society, which cannot be underestimated. the third income distribution. It helps reduce polarization, weakens the "hatred of the rich" mentality, and is conducive to social harmony.

Should we value “philanthropists” as much as we value model workers and experts of all kinds?

History of Charity in Ancient China

China has had a tradition of "charity" since ancient times. As early as the Western Zhou Dynasty, the King of Zhou had established the post of "Situ" as a local official among the central administrative officials. . Moreover, the social assistance measures adopted during times of famine are called "famine policies."

According to "Zhou Li·Di Guan", the king of Zhou established local officials and disciples among the central administrative officials to help them educate the people and stabilize the world. Situ, who has some of the functions of the modern Minister of Civil Affairs, must take six measures to do a good job in civil affairs, namely, "to maintain the interests of the people in six ways: the first is Salesian care, the second is providing care for the elderly, the third is promoting (relieving) the poor, and the fourth is caring Poverty, the fifth is called tolerance, and the sixth is peace and wealth."

The so-called "Salesian", "providing for the elderly", "promoting the poor", "sympathizing with the poor", "forgiving the sick" and "providing wealth", in modern terms, means caring for children and providing for the elderly. , relieving the poor, subsidizing the poor, giving preferential treatment to the disabled, appeasing the rich, these are the specific contents of the modern charity concept.

Charitable activities during this period were mainly driven by the imperial court. The social relief measures adopted during times of famine were called "famine policies." By the Spring and Autumn Period and the Warring States Period, all vassal states attached great importance to charity work. For example, King Helu of Wu, one of the "Five Hegemons of the Spring and Autumn Period", records in "Zuo Zhuan: Year of Ai Gong" that every time a natural disaster or plague occurred, he would visit the disaster area in person, visit the people, comfort the orphans and widows, and provide aid to the poor.

Folk charity activities during the Spring and Autumn Period and the Warring States Period were relatively simple. One of the behaviors was to provide meals directly on the roadside to those in need. This was the so-called "porridge giving". Although giving porridge to relieve hunger is simple, it is the most popular charitable act and has been inherited by Chinese generations.

In the autumn of the first year of Xingping (AD 194) at the end of the Eastern Han Dynasty, there was a severe drought in the capital and the victims were everywhere. "Book of the Later Han·Xiandi Ji" records that the then emperor Liu Xie (Xiandi) arranged for his minister Hou Wen to "bring rice and beans out of Taicang to make rice porridge for the hungry."

It is more common for people to give porridge, which was commonly known as "big eaters" in the past. For example, in the seventh year of Taihe in the Northern Wei Dynasty (AD 483), there was a famine in Jizhou and Dingzhou, and the local virtuous people "made porridge on the road to eat." "Book of Wei: The Chronicles of Emperor Xiaowen" records that this move saved hundreds of thousands of people.

Until the late Qing Dynasty, giving out food and porridge was the first choice of ancient Chinese philanthropists. In modern Qing palace dramas, there are scenes of benevolent people setting up large iron pots to cook porridge and helping victims from time to time.

The ancient Chinese had their own concept of charity. The "Book of Rites·Liyun" says this: "An old friend does not only care for his relatives, nor does he only take care of his children, so that he can end his old age and be strong. The general meaning of this sentence is that people cannot just support their parents and raise their children; We must allow the elderly in the world to enjoy their old age, the young and middle-aged to be able to contribute to society, the children to grow up smoothly, and the elderly widowers, elderly widows, orphans, childless elderly and disabled people to receive social care. Only then can we be considered a "society of great harmony".

"The policy of caring for the sick" is another main part of the charity of the ancients, providing basic medical services to vulnerable groups including the elderly, weak, sick and disabled, including disaster victims. For example, in the second year of the Western Han Dynasty (AD 2), droughts occurred in many places, accompanied by locust plagues and subsequent epidemics. "Han Shu·Ping Di Ji" records that the method adopted by the court at that time was: "Those who are suffering from epidemic diseases should leave their empty residences to buy medicine." Although it was an isolation measure to prevent the spread of the epidemic, it was actually an act of charity.

In the Southern and Northern Dynasties, folk charity activities became more active. One of the most famous philanthropists at that time, Xiao Ziliang, King Jingling of Qi in the Southern Dynasty, opened a warehouse to provide disaster relief. "Southern History: Biography of Crown Prince Wenhui of Qi" records that he and Crown Prince Wenhui Xiao Changmao also founded the "Six Diseases Museum", specializing in collecting Those who were poor and sick and unable to support themselves were the so-called "six disease centers to support the poor". The time was at the end of the fifth century and the beginning of the sixth century AD.

The term "six diseases" comes from "Zuo Zhuan·Zhao Gong Year", which generally refers to a variety of diseases. The "Six Diseases Center" established in this way is considered by the modern charity circle to be one of the earliest charities in China. The previous Liu Song Dynasty had attached great importance to social relief work. "Song Book·Ming Emperor Ji" records that in the first year of Taishi (AD 465), Liu Yu (Ming Emperor) issued an edict as soon as he became emperor, "The widowed and lonely, the disabled six Those who are ill and cannot survive on their own, the counties and counties provide appropriate relief."

Later in the Northern Wei Dynasty, there were also charitable acts. "Northern History Wei Benji Fourth" records that in October of the third year of Yongping, Emperor Yuan Ke (Emperor Xuanwu) "ordered Taichang to set up a pavilion to enable people with diseases inside and outside the capital to live in Xianling."

It is recognized throughout the ages that sufficient financial strength is required to engage in charity. So, where did the funds for charity come from in ancient times? Judging from historical data, as in modern times, charity funds in ancient times mainly came from state financial allocations and private donations.

In ancient times, the most active and enthusiastic people in charity were monks. The purpose of Buddhism is to save all sentient beings and do good deeds to help others. Participating in charitable activities is also an inevitable choice for monks. The founders of China's earliest charity organization "Liujiakan" mentioned above, Prince Jingling Xiao Ziliang and Prince Wenhui Xiao Changmao, both believed in Buddhism.

The most successful and most influential Buddhist charity organization is the "Beitian Health Center" in the Tang Dynasty. In Buddhism, there is a theory of "Five Fields of Blessings", and "Bei Tian" is one of them. It is mainly used to give alms to the poor, sick, orphans and the elderly. Hence the name "Bei Tian Health Center".

In the Tang Dynasty, Beitian health clinics spread all over the country. Its source of income in the early days relied on the donations of believers and the income from the temple's own land. Since Beitian Health Center has a good social assistance function and plays a significant role in solving people's livelihood problems and maintaining social stability, the imperial court attaches great importance to it and actively intervenes in its management.

After the imperial court intervened, funding provided by the treasury became a major source of income. Funding in this area includes assistance with living materials, provision of food, disaster relief sundries, etc.

In the article "Left and Right Jinwu Guards" in the "New Book of Tang·Baiguanzhi IV", there is a record of giving old curtains and old felts to the nursing homes; when Li Yizong (Yizong) became emperor, he returned them to the sick homes in various states and counties. Give rice." The second is official direct investment and allocation of land. During the Kaiyuan period when Li Longji (Xuanzong) became emperor, he implemented the practice of "government-purchased capital and collecting profits from it", which ensured the "cash flow" of Beitian Health Center.

Although the Beitian Sanatorium, a charitable institution, lost its glory in the late Tang Dynasty due to the emergence of the "Extermination of Buddhism" movement, it had a profound impact on Chinese charity in the future. The "Beitian Hospital" of the Five Dynasties, Charitable institutions such as "Nursing Hospital", "Futian Hospital" and "Anjifang" in the Song Dynasty, "Pujiyuan" in the Jin Dynasty, and "Yangjiyuan" in the Ming and Qing Dynasties were all influenced by the charity model of Beitian Hospital. .

Compared with official investment, fundraising and private donations have always been the most stable source of income for ancient charities and welfare organizations. It can not only prevent official investment from being easily restricted by the likes and dislikes of the rulers, but also can influence The whole society must be mobilized to participate. Especially when encountering a major disaster or epidemic and the government's financial resources are insufficient, private economic sources are particularly important.

The best official charity work in ancient times should be the Song Dynasty. Corresponding charitable organizations appeared in various fields during the Song Dynasty. There were "Futian Yuan" and "Residential Nursing Home" for the adoption of beggars, disabled people and orphaned elderly people; for the sick, there were "Anji Yuan" and "Huimin Pharmacy"; for those who died, there were "Futian Yuan" and "Huimin Pharmacy". "Leuze Garden"; children's "Juzicang", "Salesian Bureau"... These are government-run charity organizations and welfare institutions.

Since the government encourages private citizens to participate in charitable activities, many charitable organizations of a certain scale have emerged that are hosted by private individuals. For example, the famous Neo-Confucian scholar Zhu Xi once created a "social warehouse" in Kaiyao Township, Chong'an County, Jianning Prefecture, to prepare for famines and provide disaster relief. The local government allocated a certain amount of affordable grain, and rural people were responsible for operating and managing it.

Fan Zhongyan, who "worried about the world's worries first", founded a "Yizhuang" in Suzhou and set up more than ten hectares of fertile farmland. The annual "rented rice" was passed down from his distant ancestors to various clans and families. Their mouths are used to provide food, clothing, weddings and funerals." Liu Zai, Huang Zhen, Zhen Dexiu and other famous philanthropists in ancient China were all from the Song Dynasty.

In the Ming and Qing dynasties, private charity organizations further expanded, involving almost all social fields. Of course, this is not unrelated to its relatively sufficient economic resources.

Donations were the main source of economic growth for charitable organizations in the Ming and Qing dynasties, which were obviously different from the official-led charity activities in the Tang and Song dynasties. Moreover, there were abundant sources of charitable funds during this period. Especially in the Qing Dynasty, donating charity activities became a social trend with a wide range of participating groups. Officials donated honest silver, gentry donated real estate, and landlords donated land.

During the Ming and Qing Dynasties, various new mutual aid and relief organizations appeared in society in the form of "guild halls", which directly promoted the development of private charity.

The guild hall is a rural gang organization with obvious geographical and industrial characteristics. Its purpose of opening the guild hall is to "answer the gods, strengthen the friendship between the villagers, and collect good deeds." To put it bluntly, the guild hall is a mutual aid platform for fellow villagers and people in the same industry. Its role is prominently reflected in donations for education, funeral assistance, medical treatment, and poverty relief. For example, Chen Zongfan, a Fujian native in the Qing Dynasty, founded the "Fujian Folks Guild Hall" in Beijing. Its inception clearly stated that it was "a place where rural high school students came to Beijing to stay in Beijing, so as to sympathize with the cold and encourage those who came after them." Guild halls opened by Huizhou merchants often also had "funeral halls" attached to them. "She", "Comb" and "Yizhuang" provide free services to the deceased and the sick.

In addition to individual voluntary donations, there are two more commonly used methods of financing for charity activities in the Ming and Qing dynasties: “sharing funds” and “drawing commissions”.

It is easy to understand the sharing of funds, which means that the donations are shared equally among the members. The commission is determined based on the size and amount of each member's business and income. For example, in the 32nd year of Guangxu's reign in the Qing Dynasty, the "Stone Industry Institute" in Suzhou established a school and organized charity activities, and its annual funds were drawn from the commission. The method was agreed upon by 17 stone workshops: "For every thousand fen in business, donate 20 fen; for every day's work, donate four fen."

It should be noted that there were many times in ancient times when donations were of a compulsory nature, and there were mandatory "fines" for those who failed to make timely donations. For example, in the 22nd year of the Jiaqing reign of the Qing Dynasty, the Beijing Pharmacy agreed that every year on the first day of the first lunar month, one must go to the guild hall to pay the money on time, "without delay. If the payment is not made at noon, a fine of two taels of silver will be imposed." ;