Why is it that loving work is the most meaningful thing in life?

The most meaningful thing in life is to love work. Getting along with colleagues is a fate, and meeting customers and business partners is a pleasure. Even if your situation is no longer satisfactory, you should not hate your job. There is nothing worse in the world. If the environment forces you to do some boring work, you should try your best to make it full of fun. With this positive attitude, no matter what you do, it is easy to get good grades.

Henry Caesar's company has assets of10 billion dollars, which is because of his generosity and kindness. He made many dumb people talk, made many lame people live a normal life, and made the poor people get medical security at low cost-all of which grew up from the seeds sown by Caesar's mother in his heart.

Mary Caesar gave her son Henry a priceless gift-teaching him how to use the maximum value of life. After a day's work, Mary always spends some time as a volunteer nanny to help those unfortunate people.

She often says to her son, "Henry, if you don't work, you will accomplish nothing." I have nothing to leave you except a priceless gift: the joy of work. "

Caesar said, "My mother first taught me the importance of loving people and serving others. She often said that loving and serving the people is the most precious thing in life. "

If you master such a positive rule, if you combine your personal interests with your own work, then your work will not be hard and monotonous. Interest will make your whole body full of energy, so that you will not feel tired when your sleep time is reduced and your workload is increased. "There can't be no beggars in the community"

When you lift a finger to help others out of trouble, you will feel that your life will be wonderful.

There are three homeless people in Fuwa community, New Mexico, USA. They have a begging license and have lived in this community for 13 years. 1998165438+1On October 6th, the government of New Mexico passed a bill to stop issuing begging cards to beggars who have been begging for more than 10 years, on the grounds that they are very rich and no longer qualified to beg. So, three homeless people had to leave New Mexico for Florida.

Father Sam of Fuwa Community immediately objected to this incident and wrote to the state government, demanding that three beggars be recalled again. He said:

"There can be no beggars in the community. The state government's taking this for granted is a complete blasphemy against good people and a disregard and disrespect for human nature! The bill must be amended. "

At first, everyone thought that Father Sam was out of sympathy for the weak, because in God's eyes, there is no difference between people, whether rich or beggars are God's people. But when a reporter from Christian Science Monitor interviewed Father Sam about this matter, he found that this was not the case at all.

Father Sam said, "In the past 40 years, I have served as a pastor in six communities, including Fuwa. The population and wealth of these six communities are similar, but one of them has the least number of people who come to me to solve spiritual problems, and there are not so many people who come to church to confess. Why is this happening? Is it because people here are not religious enough? For a while, I was confused. Later, I found that there is an orphan adoption center in this community with five orphans. It is these five orphans who brought them the gospel, because orphans aroused their good deeds and gave them a place to do good. People who often do good deeds will have no problems in their hearts. Besides, people who have problems in their hearts will be comforted by doing good deeds. The three homeless people in Fuwa community are also the gospel of Fuwa community. Now that they have been driven away, people in Fuwa community will have no chance to get spiritual comfort and satisfaction through charity. As a priest, can I accept such a bill? "

Father Sam's words were later published in the Christian Science Monitor, which led to a parade in New Mexico to protest the state government's "1 1.6 bill". On June 4, 2000, the "1 1.6 Act" was cancelled, and three homeless people in Fuwa community were escorted by the police from Florida to New Mexico.

When welcoming the three homeless people back, all the people in Fuwa community came out, holding slogans and shouting slogans, cheering for their victory. From the photos left at that time, I saw two slogans: "Taking time to help others will heal your wounds" and "A little kindness can rival the comfort after an hour of exercise"

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