Debate about food from the past.

Don't bend your back for five buckets of rice-Tao Yuanming hangs a painter when he sees poverty-Wen Tianxiang smiles and leaves two Kunlun mountains as courage-Tan Sitong doesn't care about poverty and wealth-Tao Yuanming can throw them both when he is free-petofi

I appreciate the latter more, and flexibility is what a gentleman does.

A moment's stubbornness or something else can really show integrity or backbone, but they often cut off the posterior road by themselves and never turn over again.

The shepherd would rather lose the wool than the sheep. Therefore, I admire people who bear the burden of humiliation more.

However, the end result of not being eaten by others is starvation. Is it really worth it?

Tell another well-known story: the humiliation of stepping down. There is a record in the history books: "The young people in Huaiyin Massacre have insulted their faith. Yue, you can wear a sword when you grow up, but you are afraid of your ears. People insult them, saying that faith can die and stab me; I can't die. Get out of my pants. So the letter became familiar, and I lay under my pants. People in the city laughed and felt embarrassed. "

What's more humiliating, the food you came here or the humiliation of your stepping down? I think it is the latter. But it was Han Xin who finally became a big star, suffering from the humiliation of crossing the border. Can you say that he has no backbone?

Comparing these two stories, I think the spirit of that person not eating what he got is worthy of recognition, but it is not worth learning. After all, there is only one life, and you die so easily, which at least shows that this person has no ambition and ambition, or he may be disappointed in the world. Dignity is his only hope for himself, so he would rather give up his life for dignity.

Such people, quite like Boyi and Shu Qi, "don't eat Zhou Li", ended up starving to death, and left us an inspirational story, which made future generations admire and feel a little regret and doubt. Death is as light as a feather and as heavy as Mount Tai. How did they die?

Contrary to the courtiers Boyi and Shu Qi, Yi Yin and Lu Shang, from humble origins and slaves in Shu Ren, suffered the ridicule and supercilious look of the world, but endured it, because they embraced learning and cared about the world, so they were waiting for an opportunity to display their ambitions. To this end, they have waited for decades and suffered hardships on earth. Finally, it's pathetic. They wait and become a generation of unparalleled talents. Wang Anshi once said in a poem: "Yi and Lu both failed and experienced poverty, one for fishing and the other for agriculture." . If you hadn't met at that time, you would have been an old hero! Tang Wu occasionally met, the wind and the tiger were flying, and the king was just laughing. Until now, thousands of years later, who is striving for merit?

It's far. Pull it back. In fact, Han Xin is also forbearing. As a hot-blooded teenager, he was asked to cross and be humiliated. He must have struggled to draw swords and fought with those hooligans. If he does that, there will only be two endings: one is defeat and lying dead on the street; The second is to kill the villain and then run away from home to avoid the government's wanted. Either way, it will cast a shadow over his future. So Han Xin put up with it, was humiliated by him step by step, and kept it for use. Su Shi once said in On Hou: "The so-called heroes in ancient times must have extraordinary festivals. People can't be ninjas. People see humiliation, draw their swords and stand up and fight. This is not brave enough. There are great and brave people in the world, but they are not surprised when they die, and they are not angry when they are added for no reason. This is a great hostage and their ambitions are far away. "

In fact, there is another plot in the story of "I don't know where the food came from": Qian Ao later realized that he was wrong, apologized to the man and invited him to dinner, but the man insisted on not accepting it and finally starved to death. This is a bit pedantic. Ceng Zi, the grandson of Confucius, said disapprovingly: Since Qian Ao apologized, the Qi people can eat.

Personally, I think what Ceng Zi said is reasonable. Didn't Marx also think that survival is the most important thing, followed by food and clothing and development? In fact, why don't we put up with it now? Although it will not be insulted by "eating", it still depends on the face and the world. You should not only look at the faces of leaders and bosses, but also pay attention to the attitudes of colleagues, friends and even relatives. "The world is full of knowledge, and human cultivation is an article." If you want to know the world and cultivate human feelings, you must be patient. "Many friends, many roads, many enemies and many walls", even if we have no ambition to help the world, we still have to bear the pain and settle down in this world. Some are sad, some are helpless.

Of course, each of us has a different outlook on life, which determines that we have different bottom lines of "forbearance". Once we bear more than this bottom line, it is "unbearable, there is no need to endure." Mencius said: I want to live, I want more people than alive, so I don't want to get it; Death is what I hate, and what I hate is more terrible than death, so I endure everything ... It seems that the bottom line of Qi people is their own dignity. He would rather starve to death if someone violated his dignity. Mao Zedong once said: "I don't know where the food comes from, and eating it will hurt my stomach." If you don't eat the food where you come from, you will starve to death. How to choose? And Mr. Zhu Ziqing, who starved to death because there was no food relief. To tell the truth, I'd rather he, like Lu Xun, take food as the sky and wisdom as the war. Is this idea wrong? Or have I lost my mind?

It suddenly occurred to me that if Han Xin met a group of rich boys who were playing instead of drifting their mothers by the river and saw that he was hungry and cold, he would occasionally say "Come and eat." What will happen to Han Xin? Would you rather starve to death or live in humiliation? A single thought may change history. Also, it is said that Zhu Yuanzhang, the great ancestor of the Ming Dynasty, was a beggar when he was poor. Has he eaten?

(1) If you don't eat what you get, it's more important to have backbone than life.

(2) Han Xin thinks that a little intolerance leads to great mischief;

(3) Be patient when necessary;

(4) In the face of principle, we must persist;

(5) Sometimes it is a shame to die;

(6) If backbone is the most important thing for a person, then life, action and affection are the carriers of backbone. The carrier is gone, and the backbone is gone.

Personally, patience is more important than being too persistent, but when you can't stand it, you must persist. If there is foreign aggression, violation of the law, destruction of public morality, etc. We will never tolerate it! !

Boyi and Shu Qi lived in seclusion in shouyangshan after the death of Shang Dynasty, determined not to eat Zhou Su.

2. Ji Kang, a great musician in the Western Jin Dynasty and the leader of the "Seven Sages of Bamboo Forest", would rather be beheaded in Luoyang, the eastern capital, than used by Sima Chao. Before the execution, he also played his famous song Guangling San in public.

3. Tao Yuanming (Tao Qian), a poet in the Eastern Jin Dynasty, said: Five buckets of rice can't be bent, and boxing is a matter for villains in the village.

4. Li Bai, a poet in Tang Dynasty, said, "Are we Artemisia people when we go out with a smile?" "When we are intoxicated in the temple, it will cause Gao Lishi to take off his boots." "When we play, if we are friends, we will treat our friends like dirt." He held high his personality, declared that "you can't learn cockfighting, sit with a runny nose and play with a rainbow" and sang "Oh, how can I bow and scrape to those high officials who will never be seen with an honest face"!

5. Zheng Xie, Banqiao No.1, was a scholar in the first year of Qianlong. He used to be the magistrate of Fanxian County and Weixian County in Shandong Province. Later, he offended a rich official by asking for relief for farmers, complained about his illness and fired his official. "Throw a gauze hat and don't be an official", and live in Yangzhou with poetry and painting.

6. Lu Xun:

"Look on coldly with a thousand fingers" and frequently wave "spears" at reactionary authorities and all evil forces. His pride in upholding the truth for power, country and people is simply made of stone.

7. Zhu Ziqing:

I would rather starve to death than eat "starting from scratch"-American relief food.

8. Mei Lanfang:

Grow a beard and be clear-headed, and don't act for the Japanese aggressors.

When you are poor, you can see it, one by one. -Wen Tianxiang's "Song of Benevolence and Righteousness" does not lower his ambition or disgrace his body. -The Analects of Confucius? micron

Don't bend your back for five buckets of rice-Tao Yuanming hangs a painter when he sees poverty-Wen Tianxiang smiles and leaves two Kunlun mountains as courage-Tan Sitong doesn't care about poverty and wealth-Tao Yuanming can throw them both when he is free-petofi