Joke Collection Website - Bulletin headlines - I want to know: where is the 14 ancient well still in use in Changsha city (including Baishajing)?
I want to know: where is the 14 ancient well still in use in Changsha city (including Baishajing)?
Longquanjing
Longquan Well is located in the courtyard behind the Ursa Major Hall in ancient kaifu temple. It is one of the sixteen scenic spots in ancient kaifu temple and belongs to the same spring vein as Yuanyangjing. Bilang Lake, Bailianchi and Fangshengchi in the temple are all made up of Longquan water. The poem Longquan Well written by Li Cheng today:
Well, Lingquan locks the moonlight, and the undercurrent is long.
Hundreds of rivers converge and carp jump into the ocean.
In Yang's kaifu temple White Lotus Pond:
Lotus pond has nothing to do, enjoy the scenery at any time, and stroll through the jungle to find a blessed place.
The flying flower temple is quiet, where is the fragrance, and it shows compassion by following the scenery.
Kaifu temple is located in Fengzui on the east bank of Xiangjiang River in the north of Changsha, which is now kaifu temple Road in Kaifu District. It is a famous temple of Lin Ji Yang Qi Sect in ancient China.
Kaifu temple was founded by Samoan Baoning in the second year of Ming Di in the late Tang Dynasty (927) with the support of King Ma Yin of Chu and his son Ma Xifan. At that time, Ma Yin established Chu State, with Changsha as its capital, built palaces in the north of the city, and built Huichun Garden as a summer resort. In the second year of Tiancheng in the late Tang Dynasty (927), Ma Xifan, the son of Ma Yin, gave a part of the Spring Garden to the monk Baoning and founded the kaifu temple. After Fan succeeded to the throne, many buildings were built nearby, with Weizi Mountain next to it and Bilang Lake to the north, making kaifu temple a famous scenic spot.
During the reign of Zhao, Shaman Zike renovated all the temples. At the end of the Northern Song Dynasty, there were 16 temples in and around Weizishan, Bilang Lake, Bailianchi, Longquanjing, Fangshengchi, Yuanyangjing, Fengzuizhou, Muyuling, Zanpan Pavilion, Jiayantang, Huichun Garden, Huibu Bridge, Shecha Pavilion, Qingtai Bridge, Pagoda and Qiansanghu. The temple is located on Weizi Mountain, surrounded by Bilang Lake, ancient camphor trees, clear water and beautiful scenery. In the Southern Song Dynasty, after visiting kaifu temple, the famous Neo-Confucianist Zhang Yi wrote an essay entitled "On kaifu temple", saying, "I have made a scene for this state". Li Mian, a scholar in Ming Dynasty, wrote the poem kaifu temple:
Love attracts scenery and naturally enters the painting picture. Water is a bright mirror, and mountains are green snails.
Hold the monkey back to the hole and rush to the cloud crane to rest. After sitting still for a long time, the flowers are full of leisure.
Over the past 1000 years, kaifu temple has been rebuilt many times. Today, the building area of kaifu temple is 65,438+6,000 square meters. Unfortunately, Wei Zishan has been filled with Bilang Lake. Although the area is not as vast as before, it is still a magnificent hall with extraordinary momentum. The whole temple is surrounded by a 3-meter-high red wall, facing south. The main buildings are the mountain gate, the three halls and the hatchback hall.
Shanmen Mountain Gate in kaifu temple is a granite archway with four pillars and three gates, with a height of10m and a width of 8.5m.. The top consists of three short eaves, covered with yellow glazed tiles, with a fixed roof in the middle, and the fish are kissed. The pillars on the gate square are painted with reliefs, figures, trees and flowers, which are colorful. Shanmen Lian was written by Han Hong, an envoy of Hunan Province in the 11th year of Jiaqing in Qing Dynasty (1806). Li Anyun:
Wei ziqi peak; Bibo Hidden Dragon.
The front hall has three rooms wide, three deep questions, granite columns, a wooden frame resting on the top of the mountain, a single eave and yellow glazed tile, a pottery treasure in the middle, a turtle kissing at both ends and a high cornice. The nave is the main hall, also known as the Hall of Ursa Major, which is the main building in the temple. On the stone pillars of Ursa Major, there is an eye-catching couplet engraved:
Zhai Yu knocked down the moon on the blue lake and felt it, first and then, but that's all;
The French clock is beating the peak cloud at the foot of the mountain. Sorakara Ku is empty, its color is empty, and it is always empty.
Longjing and Yuquan
There are two wells under the high platform in front of Guanyin Pavilion of Gulou Mountain Temple in Yuelu Mountain, namely Longjing and Yuquan. Every well has a faucet carved from granite. Water flows out of Longkou to form a well pool, and the spring water is unusually clear. There are many springs in Lushan Mountain, which was recorded a long time ago. Sheng Hongzhi's "Jingzhou Ji" says: "There is Lushan Mountain on the west bank of Changsha, among which there is a fine house, which leads to the spring of Linling." "Jingshe", namely Gulushan Temple and Daolin Temple.
Gulou Mountain Temple was founded in the third year of Wu Baoding in the Three Kingdoms (268), with a grand building scale, magnificent momentum and magnificent hall. Du Fu said that "the temple gate is wide open and the foot of the temple is inserted into Chisha Lake". Liu Yuxi once chanted: "The high hall is unstoppable and overlooks Changsha." Poem titled Yuelu Mountain Temple by Cao Song, a poet in Tang Dynasty;
Haiyunshan Temple, open every time. Thousands of trees can't grow, and the spring water can be heard deeper.
When the rain stopped, the birds sank after sunset. The moon is bright and the night is bright here, and I am pregnant with Chu anvil.
In the 18th year of Kaiyuan in Tang Dynasty (730), the great calligrapher Li Yong wrote "Lushan Temple Monument" to celebrate the victory. Ma Xuchang's "Gulou Mountain Temple" in Changsha summarizes the outstanding people of Gulou Mountain Temple.
The ancient temple has a cloud, and the Yue color is evenly divided, surrounding Xiang Liu;
Famous mountains leave beautiful scenery, Shaoling writes sentences, and Beihai writes inscriptions.
Since 1986, Changsha Buddhist Association has presided over the restoration of its old appearance. The hall imitates the architecture of the Tang Dynasty, with overhanging eaves and resting on the top of the mountain, yellow glazed tiles and seven rooms in width. Buddha statues such as Sakyamuni, pharmacist Liuli Buddha and Amitabha Buddha were rebuilt in the temple. The gate is arched, exquisitely carved and carved with dragons and phoenixes, which is extremely gorgeous. The couplets on both sides read "Gulushan Temple", which was written by Wang Changyun in the late Qing Dynasty, and the brushwork is vigorous, and the first part is:
The first scene of Han and Wei Dynasties: the first scene of Huxiang.
Go to the Maitreya Hall, where Maitreya is enshrined on the front, with Wei Tuo statue on the back, and 18 Buddha statues embedded in the left and right walls. The building in the middle is the newly-built Hall of Great Heroes, supported by 42 stone pillars. There are three full-body Buddha statues in the main hall, and chivalrous Buddha statues are molded on the left, right and back walls. There are bell pavilions and drum pavilions on both sides of Maitreya Hall, and meditation halls and dharma halls on both sides of the main hall, which is no different from the old system. From the middle hall to the back hall, you arrive at the sutra depository. The Sutra Pavilion is a relic of the thirty-ninth year of Kangxi in Qing Dynasty (1'700). The Xinli Guanyin Bodhisattva statue is about 4 meters high. Stone archway sets a couplet of Li Yong;
Trillion perfume sea; Hundreds of days of moonlight.
Yuquanshan
Yuquan Landscape is located in Cannon Set, Yuquan Street, Changsha City. The original Yuquan pool is wide and wide, and the spring is out of the stone. The water in the pool is like a pearl, and it is endless. The water is blue, the fine stones are quicksand, and the green algae are green, which can be distinguished one by one. Cherish temples and wells and waste them early. Kannonji is also known as Yuquan Mountain and Solitaire Temple. Qing Tongzhi's "Changsha County Records" contains: "The Jielong Temple was built in front of Changsha Mansion, that is, the Cannongji of Yuquan Mountain, which was built in the early days of the founding of the People's Republic of China. In the forty-ninth year of Kangxi (17 10), Taishou Xue repaired it. " In the 12th year of Qianlong (1747), Lu Sugao, the magistrate of Changsha, rebuilt the Kannonji and the Liantai, and the door was connected with the cloud:
After several years of legal robbery, the bodhisattva has no worries about food and clothing;
The Lotus Terrace was rebuilt today, and the whole life has been very happy since then.
Cheng Feng's surname (1851-1861) continued. The temple faces south, and its base is 83m long and18m wide. In the seventh year of Shunzhi in Qing Dynasty (1650), Zhang Hongyi, the magistrate of Changsha Prefecture, also built a cannon farm in Xichang Street. However, the incense in Xichang Street is not prosperous, but Yuquan Mountain is flourishing day by day.
In the past, Yuquan Mountain was also an important place for Changsha to pray for sunshine or rain. There is a stage in Yuquan Mountain Ping. On the stage, there is a GREAT GHOST man who is made of paper and looks fierce. It is said to be "Hiderigami". Because it didn't rain for a long time, he beat gongs and drums and cut "Hiderigami" off the stage. In the 13th year of the Republic of China (1924), Changsha was flooded, and Governor Zhao Hengti went to Beimen to offer sacrifices to the river. After the sacrifice, he went directly to Yuquan Mountain to worship Tao and Li Er.
In the Wenxi fire of 1938, there was only one stage and one Buddha statue left in Kannonji, which was rebuilt after the victory of the Anti-Japanese War. 1966 The Buddha statue was sent to kaifu temple, and the temple was turned into a street factory. A few years ago, there was a brick arch on Yuquan Street, but it's gone today.
Wanfujing
Wanfujing is in Wanfu Zen Forest, and the site is in Qianfo Forest Lane, Kaifu District. It was originally the former site of longxing temple. Longxing temple was built in the Tang Dynasty, and it was built frequently in the Song and Ming Dynasties. In the Ming Dynasty, the poet Liu Shengyuan, a doctor in Hongwu and a scholar in Hunan Province, wrote a poem "Stay in the snow in longxing temple Abbot";
The snow is blue and green, and I am confused by the fence. Beads are still lying in the floating bowl, and the pine crane has not returned to the moon.
The halls and halls are full of exquisite clouds, and mist clouds are flying in the air. After class, the old monk sat on the lonely lamp to mend his clothes.
This temple was abandoned in the late Ming Dynasty. In the early Qing Dynasty, Hong Chengchou passed through Hunan and was rebuilt again. After reconstruction, it was renamed wanfu temple, which is one of the largest Buddhist temples in the early Qing Dynasty. Tao Rufu's Rebuilding the Monument of Wanfu Zen Forest records the scenery of Zen Forest and Wanfujing:
Planting trees around Hengheng, Elaine set up a cooperative and moved to its teahouse to get close to Zhoudao. There are two halls in Daxiong Hall: the founder of the mountain and the Galand, followed by the Royal Weixuan Pavilion. The figurine is: Beiliu Spring flows to the left and often flows into the pool. There are islands in the pool, and the islands are pavilions, worshipping dragon gods and reflecting bamboo trees. A few tens of steps away from the spring is a fragrant kitchen, and then the porch of the mountain, the floor of the bell and drum and Dan's chalk look brand-new and become a big Lan Ruo.
The temple was abandoned in the Republic of China, but this spring well still remained in the 1980s.
Shan linjing
Zen forest well is located in Xitailing, Tianxin District. This was originally a well in Zen forest. This well has been abandoned, and the platform made of strip granite still exists. A stone is engraved with the words "The river is 2000 feet long, and no buildings can be built inside", which is suspected to be a forbidden monument for the ancient Changsha government to ban the construction of buildings in the flood discharge river.
Being at home in the Zen forest means being at home in buddhist nun, and buddhist nun is the largest of Changsha's "four jungles". During the Republic of China, there were more than 100 people living in buddhist nun. Changsha Zen Forest is famous all over the world since ancient times. Chang Jian, a great poet in the Tang Dynasty, expressed his attachment to Changsha Zen Forest in his poem "Talking about Liu Zhou". He said:
The sages didn't know each other, but by chance they became friends. Su Fan visited Zuo Jun, so don't rely on the Zen forest.
Xiang water flows into the sea, and Chu Yun is thousands of miles away. Looking at the pine trees, mountains and the moon at night, it is clear that apes are singing.
At the end of ten days, I wrote Song and Yue, which naturally reminds people of Wang Wei's famous sentence "There is moonlight in the pine forest and crystal stone in the stream". No wonder Chang Jian is so fond of Changsha Zen Forest.
The whole temple in Zen forest has a reasonable layout, beautiful environment and pleasant scenery. Entering the mountain gate is the main hall, grand and solemn. On the right side of the main hall is the Qinggui Hall, where ten monks are received. There is a rectangular patio behind the hall, with squatters on the left and right. The second is Wei Tuo Temple, where Bodhisattva Wei Tuo appeared as a general to defend Buddhism and protect the safety of temple practitioners. There are living rooms on both sides of Wei Tuo Hall, and flowers and trees are planted in the patios on the left and right sides of the living room, which are fragrant all year round. There are two long square walls in the courtyard. The left wall is painted with eighteen bachelors in Tang Dynasty and the right wall is painted with seven sages in Song Dynasty. Exquisite and realistic brushes attracted many tourists to stop and watch, full of praise. There are fake rocky mountains and goldfish ponds in the courtyard, and the Zen forest well is covered with pine and bamboo, which is particularly elegant. Further from the living room is the Hall of the Great Hero, which is dedicated to Sakyamuni Buddha in the middle, Amitabha Buddha on the right and Amitabha Buddha on the left. There are incense, flowers, lights and banners in the hall, and cigarettes are lingering and brightly lit. There is an aisle on the right leading to the Zen Hall, and the center of the Zen Hall is dedicated to Western Buddhism. There is an aisle on the left leading to Zhaitang. At first glance, the Buddha Hall, Zen Hall and Zhaitang are just a zigzag shape, and the design is painstaking.
Taiyi
Taiyi Pool is located at the foot of Gudui Mountain on the south side of Nanhu Road, Tianxin District, Changsha City. It is a well in Taiyi Temple.
According to A Visit to Xiangcheng Ancient City, Taiyi Temple was the Qing Palace in ancient times, Taiyi was an alchemist in the Tang Dynasty, and later renamed Taiyi Temple. Originally in Derunmen (now Xiaoximen), the temple was moved to Husha Bridge outside the south gate in the 25th year of Yuan Dynasty (1365). "There is a spring stone in the temple called Taiyi Pool. There is a golden dragon in the pool, which is seven inches long and often hidden. It occasionally comes out to take a magnetic bath in midsummer. " Zheng De s Land Poems of Changsha Magistrate in Ming Dynasty;
Wild Temple Gao Lin Taiyi altar, medicine pool Longjing Palace. Shuangfengque is located in the white of Xiangjiang River. When a wild goose comes, it is a Huang Jinshu Dan.
There used to be a Brahma monk who cursed the tiger in spring, but no fairy traveled at night. The mountain spirit is not thin, and the red dust collectors don't want to stand by and watch the stone fence all day.
According to the Qing Dynasty's "Hua Shan County Records", "There is Jiulong Pond behind Taiyi Temple, which is only one foot long and two feet deep. The spring will not dry up. There is a medicine refining pool next to it, which is said to be the real medicine refining place of Taiyi. There is a bite by Zhong Song in the temple, which was inscribed in September of the twelfth year of the Song Dynasty. Nanyue became a Zen temple and the name of its builder. "
"Hunan Tongzhi" contains:
Taiyi Zhenjun lives in Taiyi Temple and makes an alchemy in the medicine pool. When the epidemic is raging, the letter from home is a symbol and medicine, which is used to heal the wounds. I heard that the old Taiyi Pool was in Derunmen, and there was a monk named Elder Solitary Moon who paid money to associate with him, but later I didn't know what it was. Yaochi and Longjing still exist.
Gujinglong palace
The ancient well of the Dragon Palace was originally used by the Dragon Palace and remained in the early 1990s.
The Dragon Palace, also known as the Dragon Palace and the Dragon Temple, is located in Xinfeng Street, Kaifu District. According to the Records of Changsha County, Tongzhi of Qing Dynasty, the Dragon Palace, formerly known as Baishan Temple, was dedicated to Bai Longwang. Jiaqing was destroyed by water at the beginning, and in the eighteenth year of Daoguang (1838), many people donated their foundation for reconstruction. Xianfeng was destroyed by fire in the second year (1852) and rebuilt in the seventh year of Tongzhi (1868). There are more than ten large and small statues in the temple, and there is a statue of the Great Dragon King at the northernmost end. After the founding of People's Republic of China (PRC), the Dragon Palace was still well preserved until the "Cultural Revolution" broke capitalism and the temple was converted into a street factory. In the 1990s, it was demolished as a residential building.
Longwanggong Well, as a well used in general temples, is not special, but it has made important contributions to Changsha's civil fire fighting cause as a fire fighting well for decades in history. From 65438 to 0927, 26 non-governmental fire protection organizations in Changsha jointly established Changsha Fire Protection Federation. The Hose Office, Yang Long Club and Fire Club attending the meeting are all called Changsha Fire Federation ×× Fire Club. The "Longgong Fire Fighting Association of Changsha Fire Fighting Federation" was officially named, and Yuan Haiao, the director, and Huang Haichun, the captain, attended. At that time, all temples in Changsha had wells, abundant water sources and certain places to store fire-fighting equipment, so most fire-fighting meetings were located in temples. In addition to Dragon Palace Fire Club, there are Gan Yuan Palace Fire Club (in Pozi Street), Tianfei Palace Fire Club (in the south gate of Deng Ying Bridge), Duofo Temple Fire Club (in Xiaodongmao Lane), Xia Yan Temple Fire Club (in Beizheng Street), Judge Temple Fire Club (in Zhongshan East Road), Ersheng Temple Fire Club (in Zhongshan West Road) and Tanggong Temple Fire Club (in the main street outside Xiaowumen). These temples often post some aphorisms, such as:
Make all preparations; Although the door is set, it is always closed. Wanfujing
Wanfujing is in Wanfu Zen Forest, and the site is in Qianfo Forest Lane, Kaifu District. It was originally the former site of longxing temple. Longxing temple was built in the Tang Dynasty, and it was built frequently in the Song and Ming Dynasties. In the Ming Dynasty, the poet Liu Shengyuan, a doctor in Hongwu and a scholar in Hunan Province, wrote a poem "Stay in the snow in longxing temple Abbot";
The snow is blue and green, and I am confused by the fence. Beads are still lying in the floating bowl, and the pine crane has not returned to the moon.
The halls and halls are full of exquisite clouds, and mist clouds are flying in the air. After class, the old monk sat on the lonely lamp to mend his clothes.
This temple was abandoned in the late Ming Dynasty. In the early Qing Dynasty, Hong Chengchou passed through Hunan and was rebuilt again. After reconstruction, it was renamed wanfu temple, which is one of the largest Buddhist temples in the early Qing Dynasty. Tao Rufu's Rebuilding the Monument of Wanfu Zen Forest records the scenery of Zen Forest and Wanfujing:
Planting trees around Hengheng, Elaine set up a cooperative and moved to its teahouse to get close to Zhoudao. There are two halls in Daxiong Hall: the founder of the mountain and the Galand, followed by the Royal Weixuan Pavilion. The figurine is: Beiliu Spring flows to the left and often flows into the pool. There are islands in the pool, and the islands are pavilions, worshipping dragon gods and reflecting bamboo trees. A few tens of steps away from the spring is a fragrant kitchen, and then the porch of the mountain, the floor of the bell and drum and Dan's chalk look brand-new and become a big Lan Ruo.
The temple was abandoned in the Republic of China, but this spring well still remained in the 1980s.
Shan linjing
Zen forest well is located in Xitailing, Tianxin District. This was originally a well in Zen forest. This well has been abandoned, and the platform made of strip granite still exists. A stone is engraved with the words "The river is 2000 feet long, and no buildings can be built inside", which is suspected to be a forbidden monument for the ancient Changsha government to ban the construction of buildings in the flood discharge river.
Being at home in the Zen forest means being at home in buddhist nun, and buddhist nun is the largest of Changsha's "four jungles". During the Republic of China, there were more than 100 people living in buddhist nun. Changsha Zen Forest is famous all over the world since ancient times. Chang Jian, a great poet in the Tang Dynasty, expressed his attachment to Changsha Zen Forest in his poem "Talking about Liu Zhou". He said:
The sages didn't know each other, but by chance they became friends. Su Fan visited Zuo Jun, so don't rely on the Zen forest.
Xiang water flows into the sea, and Chu Yun is thousands of miles away. Looking at the pine trees, mountains and the moon at night, it is clear that apes are singing.
At the end of ten days, I wrote Song and Yue, which naturally reminds people of Wang Wei's famous sentence "There is moonlight in the pine forest and crystal stone in the stream". No wonder Chang Jian is so fond of Changsha Zen Forest.
The whole temple in Zen forest has a reasonable layout, beautiful environment and pleasant scenery. Entering the mountain gate is the main hall, grand and solemn. On the right side of the main hall is the Qinggui Hall, where ten monks are received. There is a rectangular patio behind the hall, with squatters on the left and right. The second is Wei Tuo Temple, where Bodhisattva Wei Tuo appeared as a general to defend Buddhism and protect the safety of temple practitioners. There are living rooms on both sides of Wei Tuo Hall, and flowers and trees are planted in the patios on the left and right sides of the living room, which are fragrant all year round. There are two long square walls in the courtyard. The left wall is painted with eighteen bachelors in Tang Dynasty and the right wall is painted with seven sages in Song Dynasty. Exquisite and realistic brushes attracted many tourists to stop and watch, full of praise. There are fake rocky mountains and goldfish ponds in the courtyard, and the Zen forest well is covered with pine and bamboo, which is particularly elegant. Further from the living room is the Hall of the Great Hero, which is dedicated to Sakyamuni Buddha in the middle, Amitabha Buddha on the right and Amitabha Buddha on the left. There are incense, flowers, lights and banners in the hall, and cigarettes are lingering and brightly lit. There is an aisle on the right leading to the Zen Hall, and the center of the Zen Hall is dedicated to Western Buddhism. There is an aisle on the left leading to Zhaitang. At first glance, the Buddha Hall, Zen Hall and Zhaitang are just a zigzag shape, and the design is painstaking.
Taiyi
Taiyi Pool is located at the foot of Gudui Mountain on the south side of Nanhu Road, Tianxin District, Changsha City. It is a well in Taiyi Temple.
According to A Visit to Xiangcheng Ancient City, Taiyi Temple was the Qing Palace in ancient times, Taiyi was an alchemist in the Tang Dynasty, and later renamed Taiyi Temple. Originally in Derunmen (now Xiaoximen), the temple was moved to Husha Bridge outside the south gate in the 25th year of Yuan Dynasty (1365). "There is a spring stone in the temple called Taiyi Pool. There is a golden dragon in the pool, which is seven inches long and often hidden. It occasionally comes out to take a magnetic bath in midsummer. " Zheng De s Land Poems of Changsha Magistrate in Ming Dynasty;
Wild Temple Gao Lin Taiyi altar, medicine pool Longjing Palace. Shuangfengque is located in the white of Xiangjiang River. When a wild goose comes, it is a Huang Jinshu Dan.
There used to be a Brahma monk who cursed the tiger in spring, but no fairy traveled at night. The mountain spirit is not thin, and the red dust collectors don't want to stand by and watch the stone fence all day.
According to the Qing Dynasty's "Hua Shan County Records", "There is Jiulong Pond behind Taiyi Temple, which is only one foot long and two feet deep. The spring will not dry up. There is a medicine refining pool next to it, which is said to be the real medicine refining place of Taiyi. There is a bite by Zhong Song in the temple, which was inscribed in September of the twelfth year of the Song Dynasty. Nanyue became a Zen temple and the name of its builder. "
"Hunan Tongzhi" contains:
Taiyi Zhenjun lives in Taiyi Temple and makes an alchemy in the medicine pool. When the epidemic is raging, the letter from home is a symbol and medicine, which is used to heal the wounds. I heard that the old Taiyi Pool was in Derunmen, and there was a monk named Elder Solitary Moon who paid money to associate with him, but later I didn't know what it was. Yaochi and Longjing still exist.
Gujinglong palace
The ancient well of the Dragon Palace was originally used by the Dragon Palace and remained in the early 1990s.
The Dragon Palace, also known as the Dragon Palace and the Dragon Temple, is located in Xinfeng Street, Kaifu District. According to the Records of Changsha County, Tongzhi of Qing Dynasty, the Dragon Palace, formerly known as Baishan Temple, was dedicated to Bai Longwang. Jiaqing was destroyed by water at the beginning, and in the eighteenth year of Daoguang (1838), many people donated their foundation for reconstruction. Xianfeng was destroyed by fire in the second year (1852) and rebuilt in the seventh year of Tongzhi (1868). There are more than ten large and small statues in the temple, and there is a statue of the Great Dragon King at the northernmost end. After the founding of People's Republic of China (PRC), the Dragon Palace was still well preserved until the "Cultural Revolution" broke capitalism and the temple was converted into a street factory. In the 1990s, it was demolished as a residential building.
Longwanggong Well, as a well used in general temples, is not special, but it has made important contributions to Changsha's civil fire fighting cause as a fire fighting well for decades in history. From 65438 to 0927, 26 non-governmental fire protection organizations in Changsha jointly established Changsha Fire Protection Federation. The Hose Office, Yang Long Club and Fire Club attending the meeting are all called Changsha Fire Federation ×× Fire Club. The "Longgong Fire Fighting Association of Changsha Fire Fighting Federation" was officially named, and Yuan Haiao, the director, and Huang Haichun, the captain, attended. At that time, all temples in Changsha had wells, abundant water sources and certain places to store fire-fighting equipment, so most fire-fighting meetings were located in temples. In addition to Dragon Palace Fire Club, there are Gan Yuan Palace Fire Club (in Pozi Street), Tianfei Palace Fire Club (in the south gate of Deng Ying Bridge), Duofo Temple Fire Club (in Xiaodongmao Lane), Xia Yan Temple Fire Club (in Beizheng Street), Judge Temple Fire Club (in Zhongshan East Road), Ersheng Temple Fire Club (in Zhongshan West Road) and Tanggong Temple Fire Club (in the main street outside Xiaowumen). These temples often post some aphorisms, such as:
Make all preparations; Although the door is set, it is always closed.
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