Four words and eight sentences in Shangliang

There are four words and eight sentences in Shangliang: Today, the eyes come to Shangliang, and the main east is Haohuatang. Longkou went to Jianhua Hall, and Qixin came to Liang.

The upper beam shàng liáng mainly refers to the process of installing the highest intermediate beam on the roof of a building. The so-called central beam here, in addition to the practical importance of the building structure, also has its intangible religious significance. Therefore, in the ceremony of Liang, the relationship between the temple building itself, heaven and earth, gods and religious figures is linked through the role of Liang. The book says that the beam is the crown of mankind.

In ancient times, when building houses, a ceremony of chanting "Liang Wen" was held before boarding the beams, in order to pray for a solid foundation and wish the houses a long and safe life. There is a related explanation in Xu Shizeng's "preface to distinguishing styles" in the Ming Dynasty: "Whoever presses Liang Wen, the engineer will also give Liang Wen.

Details are as follows:

When building a palace in the secular world, it is necessary to choose auspicious moments as beams and celebrate with guests and noodles (now called steamed bread). Thanks to the craftsman's skill, the craftsman recited this article to wish him good luck. Li language is used at the beginning and end of his article, while Chen's six poems are written in Chinese. Each poem has three sentences, so as to cover up the vulgar style according to four directions.

Zhongliang, representing the tranquility of the whole house itself, plays the role of a pillar of the family. In the lower central part of the beam, there is a Eight Diagrams diagram to avoid evil ghosts and control evil ghosts, so as to make the house safe. When painting gossip on the mid-ridge, you need to fast on a certain day, so that the gossip you draw can play its role in avoiding and controlling evil.

The central beam is the center of the temple or the house itself, and it is also the basis of orientation during the ceremony. The grand ceremony held when I went to Zhongliang was to hope that Zhongliang would always support the stability of the building, and hoped that the house would be safe and fragrant in the environment. Therefore, the smooth placement of Zhongliang would not only affect the future stability of tangible buildings, but also affect the future fate of people, things and things concerned.

Upper beam mainly refers to the process of installing the highest intermediate beam on the roof of a building. The so-called central beam here has its intangible religious significance in addition to the actual important position of the building structure.