Summary of social practice of college students’ summer team, 1500 words

As college students, we cannot always huddle in the ivory tower, but should go deep into society and understand society. So what are your conclusions from this summer social practice activity? The following is the "1500-word summary of social practice of college students' summer team" compiled by me for everyone. It is for reference only. You are welcome to read it. A 1500-word summary of the social practice of college student summer teams

Now, we are getting closer and closer to entering the society. There is a big difference between campus and social environment. This requires us to use our vacation time to enter social practice.

Social practice is a good way to guide our students out of school, go to society, contact society, understand society, and join society; it is a good channel to cultivate and exercise talents; it is a good way to improve thinking, cultivate one's character, and establish the idea of ??serving the society effective way. By participating in social practice activities, it helps our college students update their concepts and absorb new ideas and knowledge. Social practice has deepened my relationship with people from all walks of life, narrowed the distance between me and society, and allowed me to broaden my horizons and grow my talents in social practice, further clarifying the path to success and the responsibilities of our young students. historical mission. Society is the big classroom for learning and education. In that vast world, our life value has been reflected, laying a more solid foundation for more intense competition in the future. I gained a lot of insights in practice!

As soon as I returned to my hometown, I found a temporary job as a promoter in a supermarket. Standing next to the counter with a sign indicating that he was an intern, he stood there with a childish and confused look on his face. He kept reminding himself to boldly approach and win over customers, but he stood there silently for a long time. But slowly let go of your courage and try. In fact, this kind of communication is much easier than imagined.

In school, you are bound by a daily schedule. The curriculum will tell you what to do today and what to do tomorrow. But here, you can just sit there and do nothing like a papaya. In school, every student is working hard to achieve higher grades. Although there is competition, there is always innocence and sincerity on campus, which generally does not attract jealousy and revenge. However, in society, survival of the fittest means that your success is the failure of others, and your work directly affects the economic interests of others. In society, we come into contact with various customers, colleagues, bosses, etc., and the relationships are complex, all of which require us to have experience to deal with them. Although there is competition, we have to continue to learn from others' excellence, which requires us to have experience to adjust our mentality. And these experiences need to be accumulated day and night, rather than just reading a quick book after graduation. Many students are immersed in learning and entertainment before they have time to think about these things, thus ignoring the importance of social practice.

This personal experience gave me some deep feelings. This is not only a practice, but also a life experience and a precious wealth in my life.

1. The hard work of making money

Working hard in the supermarket all day long, facing the same things every day, is really boring! So impatient!

2. Interpersonal relationships

In this practice, one thing that impressed me very much is the aspect of interpersonal communication. Everyone knows that interpersonal relationships in society are very complicated. Everyone goes out of their way to work. Together, everyone has their own thoughts and personalities, and all of this requires us to have experience to deal with it. Although there is competition, we have to continue to learn from the excellence of others. This requires us to adjust our mentality so that we can work well and learn from experience in an optimal state. And these experiences need to be accumulated day and night, rather than just reading a quick book after graduation. In communication, since we cannot change something, we must learn to adapt to it. If it still doesn't work, then change the way you adapt to it. I have mastered a lot of things in this social practice. The most important thing is that I have made great progress in how to deal with people and how to deal with interpersonal relationships. At the same time, during this practice, I deeply realized that we must be diligent in our work, think slowly, and continue to learn and accumulate. When you encounter something you don't understand, you should first find ways to solve it yourself. If you really can't do it, you can humbly ask others for advice. People who don't have the ability to learn on their own will sooner or later be eliminated by enterprises and society.

3. Management of managers

In the company, there are many managers, they are like the leaders in our school and the class cadres in the class.

If you want to be a good manager, you must have good management methods, and you must use artistic management methods to manage your employees, your subordinates, and the students in your class! Want them to obey your management. Then you need to use different management methods for each employee or each classmate, which means: when managing, it should be different for each person!

4. Self-confidence

In society, we must have self-confidence. Confidence is not numb boasting, but an affirmation of one's own abilities. When you contact customers many times, I understand the importance of confidence. The fact that you can communicate with others without any hindrance is a sign of your confidence. When you don't have enough self-confidence, you simply cannot communicate with others smoothly. It doesn't matter if you have no social work experience. The important thing is that your abilities are no worse than others. Social work experience is also accumulated, so there is no need to feel inferior. Your confidence can sometimes be contagious to other people you work with.

5. Knowledge comes from practice

All knowledge comes from practice. Practice is the source of understanding, which illustrates the necessity and importance of personal practice, but it does not exclude the necessity of learning indirect experience. The development of practice continues to promote the development of human cognitive abilities. The continuous development of practice constantly raises new problems and prompts people to solve these problems. And as these problems continue to be solved, people's cognitive abilities will continue to improve and improve at the same time! Marxist philosophy emphasizes the decisive role of practice in cognition, and cognition has a huge counter-effect on practice. The reaction of knowledge on practice is mainly reflected in the guiding role of knowledge and theory on practice. Understanding arises on the basis of practice, but once understanding arises it is relatively independent and can guide practice. Practice is to apply the theoretical knowledge we have learned in school to objective reality, so that the theoretical knowledge we have learned can be used. If you only learn without practicing, what you learn will be nothing. Theory should be combined with practice.

On the other hand, practice can lay the foundation for finding a job in the future. Through this internship during this period, I learned something that I couldn't learn in school. Because the environment is different and the people and things you come into contact with are different, the things you learn from them are naturally different. We must learn to learn from practice and practice from learning. We must not only learn the knowledge learned in school well, but also continue to practice other knowledge learned in life and constantly arm ourselves from all aspects so that we can stand out and express ourselves in the competition. 1500 words summary of the social practice of college students’ summer team 2

Summer social practice activities have always been a real opportunity for college students in our school to join the society, experience the society, and serve the public. And I also realized many truths that I couldn't understand in this social practice. It is not easy to find a job, and you will encounter many thorny problems in actual work. Now I understand that real life is not as simple as imagined. There will be many unimaginable problems here, and many of them are There are complex connections, and life will indeed be tiring when you think about it. Therefore, you must improve your ability to deal with problems, simplify complex problems, and make your life simple and fulfilling. Thinking of this, I really envy those who know how to enjoy life. I think they should have seen through life long ago and become masters.

Through this social practice, I truly understand the gap between social life and campus life. After all, the campus is too small. What we learn in school is theoretical knowledge. We must apply what we learn to practice to discover its value. We always think that classes in school are boring, we always yearn for those who talk to themselves and enjoy life, always have ideals that others don't know, and always think about having a brilliant future. But now I begin to understand that all imaginations are illusory. Only by practicing it yourself can you have a clear understanding, correctly position yourself, and establish relatively realistic goals. Only after practice will you realize how useful what you have learned is and how much you need to further enrich it. In fact, practice can also increase your interest in learning. Practice is the standard for testing truth. How many times have I said this sentence without thinking about the true meaning it contains? It was only after practice that I had a deeper understanding of this famous saying.

Now I also understand that people’s potential needs to be explored by themselves. Too much lack of confidence will only drive opportunities away from you again and again. Through practice, you can discover aspects that you have never discovered, perhaps habits that need to be corrected, or even a bright spot that has been covered up.

This practice also strengthened my belief in not giving up. Giving up is equivalent to denying oneself. My own denial of myself is almost dozens or even hundreds of times stronger than others' denial of myself. This is quite scary for a person. of. If you don’t come into contact with society, you will never know its rules. By analogy, if you don’t come into contact with anything, you will never understand it. There are too many things that we need to know when we are students. We cannot only rely on books to understand them. Such understanding is too shallow and cannot be regarded as real understanding. We need to get in touch with as many things in this society as possible. As the saying goes, people are the masters of society. If we want to enjoy the power of masters, we must first understand society. Otherwise, we are likely to be influenced by society. That kind of life will not Happiness and peace will only lead to pain and helplessness. 1500-word summary of social practice for college students’ summer vacation teams 3

In order to improve my practical ability, communication ability, thinking ability, and to make my vacation meaningful, I also want to take myself one step further by experiencing social practice personally. Understand society, increase your knowledge in practice, exercise your talents, cultivate your resilience, and more importantly, test whether you can be used by society and whether your abilities can be recognized by society. I want to find out my shortcomings and gaps through social practice.

In accordance with the school's requirements, I conducted summer social practice and went to work at xx in the xx Development Zone. xx is a Japanese restaurant. The boss is Japanese, and there are many Japanese customers. Since I don't speak Japanese, I don't have to take orders. I just do some basic tasks that a waiter should do.

Unknowingly, my working life here for more than a month has ended. This is my first real part-time job. I feel a lot. I also learned a lot from working as a waiter here. A lot of things... Let me talk about my personal feelings...

First of all, through observation and understanding, I think a leader's management is very important. Although she is not the boss, she is still a waiter after working in XX for eight years, but she is the foreman. But many of the things she has experienced may only be known to her. She was once led by others, and now she also leads her subordinates to do a good job as a manager, although sometimes she will make a fuss and get angry at us. We felt psychologically uncomfortable because of this and secretly held a grudge against her. But after getting along with her gradually, I realized that she is actually quite a good person. Because of her carefree personality, it is inevitable that when she is busy, she will be anxious and criticize others without paying attention to her tone.

And isn’t she also subject to the control of her boss? Although food and housing are provided there, the food is really poor. They provide two meals a day. Lunch is eaten as breakfast, which is often steamed buns, flatbreads, pickles or cold dishes. Dinner is a vegetarian dish every day, and sometimes a meat dish is served once a month at most. Maybe I shouldn't complain about this. I also think it's not a good habit to complain. But if I were the boss, I would make my employees eat well, at least eat healthily. To make them "willingly" work for me, I would have to Let employees truly take responsibility for their work instead of just perfunctory. If these most basic needs cannot be guaranteed, how can employees have sufficient physical strength to work? I think employees need both control and motivation, and motivation trumps all controls. Another profound realization is that if you stay in a happy mood every day, everything you do will go more smoothly. If you don't have fun at work, you will just be bored. This is the experience I have summarized during this period. I think a person's mentality is very important. If I am full of resentment towards the foreman because she criticizes me, then I will still make mistakes and still have to accept criticism from others. But if I correct my mistakes calmly and conscientiously, then I can win the trust of others. I agree, the foreman will not deliberately embarrass me.

In addition, I always felt that as a holiday worker, those long-term unions bullied me and would let me do everything by myself, so I was always cautious when I started working, for fear of making mistakes, but that was not the case. , they all treat me well and seem to respect me. I am very grateful to them for teaching me so many things that I could not learn in school, and I am very happy to have met so many lovely people. I am not a self-proclaimed person, but I also don’t want to be a weak person. I should be humble and principled in dealing with others.

I never felt tired when spending money before. Only after I received the reward through my own labor did I realize how hard-earned the money was.

At first, it was just my heels that hurt because I was not used to those thick-heeled slippers. Then my whole body ached from sleeping because the bed was too hard. Later, my legs hurt from serving food and walking back and forth when I was busy. During that time, almost everything on my body hurt. Every muscle ached. After that, I was just tired because of the lack of sleep, but I was still full of enthusiasm to do my job well, and my greatest pleasure was watching the guests come in and out. Whenever I met a friendly guest when I was in a bad mood, I would It felt like nothing was a big deal. Although this practice has nothing to do with my major, it is also a good experience and a rare opportunity to exercise. 1500 words summary of the social practice of college student summer team 4

Unknowingly, it has been more than a month since our practice ended, and the memories left at that time are also slightly blurred. But when I was sorting through the photos I took, looking at the pictures and smiling faces recorded by the camera, and thinking about the collective life in those days, I realized that the happiness at that time was still very clear.

I feel very honored to be able to participate in this practical activity; being able to go to xx to personally experience its customs and cultural characteristics is also one of the experiences that is difficult for me to have. Before the start of our practical activities, our team began to meet to discuss some related matters, divide the subject groups to prepare for preview and research of some topics in practice, assign some specific work in practice, and make the most adequate preparations. These preparations are well done and rare. Therefore, I joined this team with a learning mentality. So let me talk about my own gains first.

The first is the experience of teamwork. In fact, as a college student, I have very little experience in teamwork. I arrange my own study and life, and it is difficult to do the same thing with so many classmates. In this team, we live and work together, and I also have the opportunity to meet students from other departments and learn more; moreover, in a team, it is easier for us to learn to respect others and the collective. When we were in Zheng'an County, we completed the research on the topic together, solved many problems together, and discussed our itinerary, activities and research results together. Although there were sometimes many arguments, everyone was responsible for the collective , the attitude of seeking common ground while reserving differences. I feel that the characteristics of the students in our team in teamwork are worth learning and are also an important guarantee for the successful conclusion of our practice.

Secondly, xx left a deep impression on me. xx is the southernmost place on earth that I have ever been to. When I first considered participating in practical activities, I wanted to go to a province like xx or xx because I wanted to see the southern scenery that northerners rarely see. On the way from xx to xx, we encountered a strange heavy fog; when entering xx county, we saw a small town surrounded by mountains; on the streets of the county town, many people were carrying large backpacks , there are also many small vendors selling unknown snacks... many things here are very new to me. I have been in xx for nearly half a month. From the unique clothing, food, housing and transportation to the cultural traditions and customs discovered by our investigation, I have a good first impression of xx.

Then there is the social experience that practical activities have brought to me. Our social practice this time has a lot of content about dealing with society, which allows us to truly enter the society, go to the fields, go into factories and schools, and learn knowledge that is not available in books. On the first day, our team went to xx Village in xx County and listened to the village’s old party secretary’s story about Operation XX. I think it is this real voice and emotion, rather than the images in front of the camera and behind the screen, that moves us and supports and spreads the Chunhui Action. Also in the homes of farmers, we saw the construction of biogas digesters and residential buildings in New Northern Guizhou. It is these living things, rather than red-headed documents and propaganda slogans, that tell us the government's achievements and problems in the construction of new rural areas. There are many, many things that we sitting in the classroom and immersed in books seldom understand.

Finally, let me talk about a feature of our team, which is the discussion meeting every night. I think this is one of the most valuable aspects of our practice. During the meeting, Captain Fangfang first briefly summarized the day's itinerary and the content of the research, and then allowed everyone to speak freely. This meeting would go over time almost every day and go off-topic every time. In order not to delay everyone's rest, the team leader had to control the time and reverse the off-topic phenomenon in time.

Although I dare not say that it was a hundred schools of thought contending during the meeting, everyone spoke freely, the atmosphere was very lively, and there were many arguments. From Yin Zhen to the gentry, from Confucianism to liberalism, from the customs of the Gelao people to the characteristics of mainstream religions, from the construction of new rural areas to democratic politics, it is impossible for such a discussion to go off topic. In fact, it is these digressions that reflect our seriousness and concentration on the subject; more importantly, it reflects our concern and sense of responsibility for society. I think this is the spirit of Peking University, and this touches me a lot. The process and purpose of our practice were all realized in a small discussion meeting.

After talking about so many gains, I would like to talk about some of my views on various topics we practiced this time. In fact, many of them were said at the seminar, but since our final project results are based on collective opinions, the team leader also said that his thoughts can be written down in his experience, so I recorded some of my experiences here as our A side note of practical results.

The first is xx culture. We went to xx town in xx county to see the old land affairs hall where xx lectured. From the appearance, the protection of this old site was not enough. During the conversation with the mayor, I learned that the local people valued reading and despised business, which was consistent with the Confucian social hierarchy classification of "scholars, farmers, industry and commerce". Strangely, under this background, the income of xx town can still be ranked high among the eighteen towns in Zheng'an County. Long before joining the practice team, I learned that an important part of this practice was to examine whether XX culture, as a branch of Confucian culture, has any impact on the local society. At this time, I thought that the lack of Confucian culture can actually be investigated as a negative aspect of this topic, because in this way, we can understand through comparison "Why are we gradually abandoning Confucian culture? How does Confucian culture compare with the pace of modernization?" What are the advantages and disadvantages? Should we inherit Confucian culture and which ones should we inherit?" The answers to this series of questions. In fact, during the investigation in Xinzhou Town, we can see that Confucian culture and the modernization process are not in serious conflict, and the former will even play a beneficial role in the latter. Perhaps, what we need to reflect on is what impact the modernization we are committed to—whether it is the modernization process in the West through capital circulation and expansion, or the difficult modernization path of old Marxism adopted by China in the past—has had on Confucian culture impact and damage. I think this question is very interesting and I have unique conditions. Because in China, especially in China's rural areas, modernization in people's thoughts has the shadow of the above two paths, so we can examine their influence on Confucian culture. Of course, this issue is certainly difficult to study.

Then there is the construction of xx residential buildings and new rural areas. I think first of all we should make sure that our investigation touched on some real things and saw some practical problems in the grassroots work of the government. During the discussion, we talked more about problems, because maybe we heard more about achievements. Whether it is new residential buildings or biogas digester systems, the construction of new rural areas is not only an economic issue, but also a political issue. This is true in any country. I think the analysis of new rural construction should be divided into two aspects: economic and political, and we should also look at the relationship between the two aspects, especially the impact of politics on economic policies. As the focus of China's economic work in recent years, the construction of new rural areas is inseparable from political trends. Over the past x years of reform and opening up, while China has made great achievements, it has also widened the gap between urban and rural areas. The construction of new rural areas is linked to the reflection on reform and opening up. However, the difficulties and resistance to reflection may be the real reason why the construction of new rural areas becomes a mere formality. Although the work style and governance ability of grassroots governments are also the reason why the construction of new rural areas cannot enable the majority of farmers to enjoy practical benefits, I think the fundamental reason is that there is insufficient reflection on our modernization path, and the path of rural construction is still relatively vague. Isn't there still a lot of debate on whether to strengthen the construction of small towns or to promote the development of small towns through the development of big cities?

Cultural issues of the xx and other ethnic minorities. The local xx ethnic group in xx is actually very highly sinicized and retains very few customs and habits of their own ethnic group. Our job may be to study and record some of the remaining cultural characteristics of the local XX people. In fact, although culture is diverse, it is always difficult to truly build a multicultural society, because the invasiveness of culture may be more powerful than airplanes, cannons, pounds, and dollars.

In a society, there is always a mainstream culture, and the controllers of the mainstream culture are the social elites. As long as there are class and class gaps in a society, all cultures will involuntarily move closer to the mainstream culture. It is difficult to fundamentally change this trend, and it is not something that the government and society can do to change it. Therefore, when we study the xx ethnic group, perhaps we should regard it as a historical existence, and discover and preserve the beneficial and distinctive elements from it. If one day we eliminate social class differences and reach a point where people can enjoy freedom regardless of class, maybe the cultural symbols of ethnic minorities we have retained will still be useful.

Finally, let me talk about the Nuo opera and Nuo culture research group that I am in. The cultural part has been mentioned above. The gradual disappearance of Nuo culture is an irresistible trend. We can just play the role of cultural workers here. However, the inheritance and development of Nuo opera does not belong to the category of culture, but to the category of an art form, which cannot be protected; just like shaking hands and toasting, although most of us do not know the cultural meaning, We still use this form today.

The Nuo opera performances we saw in xx County were actually relatively simple performances. This shows that the number of Nuo opera artists is gradually decreasing, and there are not many people with unique skills. The gestures and steps of Nuo opera are very particular and have certain cultural meanings. However, from an artistic point of view, as long as it looks good, it has the conditions for dissemination and development, and there is no need to worry about whether it can be understood or not. For example, many of the movements on the Peking Opera stage are actually inherited from puppet shows. The audience does not need to know so many cultural things. They just think the movements are beautiful and beautiful and they will spend money to buy tickets. By watching Nuo opera performances, I feel that Nuo opera meets the requirements of being beautiful, so it has the possibility of inheritance and development.

The development of an art form, especially folk art, cannot be separated from the fertile soil of the folk. Folks can provide materials and artists, but the key is to provide audiences. The main problem with Nuo opera is here. Nuo opera lacks folk soil. Judging from what we have learned, whether it is inheritance, performance methods, government support methods, or the self-awareness of civil groups, they are not conducive to the protection of Nuo opera. The lantern opera and other folk arts seen in Zheng'an also face the same problem, which is explained in more detail in our paper. Here I would like to emphasize one more point: only by promoting Nuo opera among the people and giving Nuo opera a certain mass base can it be possible to inherit and develop it; this is true for any folk art form. Peking Opera has become the quintessence of the Chinese nation and has been sung to this day because, no matter what era, whether it is mainstream or not, there are a group of theater fans who continue to like it; after experiencing a trough in recent years, crosstalk is returning to teahouses, returning to theaters, and returning to the people. The trend is reaching a new climax. All these illustrate the importance of folklore. For Nuo opera, only by returning to the folk can it have an audience base and a source of artists, can it be disseminated and developed as a form of entertainment, and can it absorb the advantages of other types of music, enrich its own performing arts, and improve its performance. Insufficient, we cooperated with Nuo opera artists from other regions to discuss and study, and finally determined it as a fixed art form. As a government, if it wants to help the development of Nuo opera, it should also adopt methods to let it take root among the people, hold performances, hold competitions, etc., instead of using these endangered art forms as tools for propaganda policies. As for adding modern elements to Nuo opera and enhancing the entertainment aspect of Nuo opera, these are just specific methods.

These are my experiences from participating in this practical activity. After summarizing the gains and adding some opinions, this practice has become more meaningful. Finally, I would like to thank every team member. In fact, it is you who make me feel that my participation this time is not in vain, and it is you who have made me gain so much and feel deeply. I hope that we can continue to maintain such a passion for society and pass on the spirit of the Communist Party of China.