Why didn't Sun Chengzong save Yuan Chonghuan?

Not long after Sun Chengzong came back, he witnessed Yuan Chonghuan being arrested.

It is said that Yuan Chonghuan, like Man Gui, was promoted by herself. After a long time, she should have some feelings.

It's just that this Yuan Chonghuan is not a cat and dog, but a baiwenhang.

in this life, people can't just think about money, but have to pursue something. Sun Chengzong built a fortress for four years. Although Ma Shilong, who was hand-picked by him, was not clean economically, and he himself was suspected, he was finally willing to attack and complete the great cause of Pingliao, and he went down in history by this name.

After four years' hard work, it was easy to launch an offensive, so it failed inexplicably. Yuan Chonghuan, who was hand-picked by himself, satirized it as "If you succeed, you will attack the Lu, if you fail, you will patrol the river". Others said so, but I just returned it. It was you Yuan Chonghuan who took the lead in saying so.

After learning that Yuan Chonghuan was arrested, Sun Ge wrote two poems:

I heard that Yuan Ziru was arrested (two poems)

The fire in Ganquan was very heavy, and the letter was carried with a hand to protect the nine leaves.

a wisp of stupid intestines looked at the sword, and a few lines of blood and tears sprinkled the clothes.

the wind scares the crane to leave, and the snow fills the goose pond to make him return.

It's said that the long poplar branches are on the birds, and it's shameful to fly to the dust with the [Hu] horse.

I failed to practice many skills, but Kong Wen tried to learn from my predecessor.

after five years of returning to Xinjiang, he inherited the heavenly language, but [captured] the third division to be next to the emperor city.

Wei Jiang was partial to his original hatred, and Fenyang rode alone without soldiers.

dongjiang has been a hero for ages, and it is uneven to shed tears on Huanglong.

This poem was sterilized by my dog, and the words "Hu" and "Lu" in [] were eaten by my dog, which was made up by later generations.

The previous song, with 56 words, is telling everyone every word-Sun Chengzong refused to speak human words, and every sentence was deliberately made incomprehensible to ordinary people. This was a common problem of all literate people in those years. The more incomprehensible people were, the more learned they became.

even today, many intellectuals still do. One of my father's classmates is a doctor. My father once called him with loose bowels to prescribe medicine. One of the medicines was called "oral ORS". None of my family knew what "oral ORS" was, even my little sister in the pharmacy had never heard of it. Finally, I searched the Internet for a long time before I realized that it was "Oral Rehydration Salt".

This is exactly what I, a junior, hate most.

It is no wonder that when someone paints a slogan on the wall, the I-beam turns vertically and bends two times, and the herringbone is pressed and curled three times (it is said that it means that someone has been hit by three arrows in his knee). After reading it, the great man will curse so badly.

As for the second song, it's relatively simple, and it doesn't look like praising Yuan Chonghuan at all. Only the "eternal hero hand" in the last two sentences doesn't seem to condemn anyone, so Yuan Fen interpreted it as "heroic hand" for Yuan Chonghuan's murder of Mao Wenlong in Dongjiang, but in Chinese, the "eternal heroes" were all dead, but there was no living one. At that time, Yuan Chonghuan was just arrested and had not been filmed. Even if Sun Ge had any more opinions about Yuan Chonghuan.

Compare Yuan Fen's interpretation with Lao Liu's:

The first song

Hu Lu forced Beijing, the fire shone on Ganquan, the general rushed to help, and took the day to fight. When did you want to serve your country, you were once given a carved sword, and your lonely minister's blood and tears were paid in vain. First of all, Chonghuan was in Liaodong, and when he heard that there were police in the customs, he immediately became an elite, eating ice and stepping on snow, and being diligent. And a small group of people falsely accused them of making money and driving the enemy. Look at the sparrow in the Han Palace. I'm ashamed to share the dust with Huma. I'm a great inspector of Ji Liao, not to mention collaborating with the enemy. Such nonsense will not be refuted as soon as possible.

But Lao Liu's interpretation is completely different.

In the first sentence, "The bonfire in Ganquan is very heavy", Records of the Historian records: "In the fourteenth year of Emperor Xiaowen of Han Dynasty, Huns rode into Chao and Xiao Guan with 14, men, killed the northern commander of Wei 'ang, and captured a lot of livestock, so they went to Pengyang. Let the raiders burn back to the palace and wait to ride to Yungan Spring. " It is also recorded: "Hu rode into the side of the sentence, and the bonfire passed through Ganquan and Chang' an." The bonfire is a sweet spring, which means that the capital is approaching by the enemy. Sun Ge's first sentence is nothing more than saying that Clear The Demon came to Beijing for a tour of the Second Ring Road, and then he "took care of the nine gates with his letter", and Sun Chengzong, a retired cadre, was ordered to defend the capital.

The word "giving a sword" in the sentence "A wisp of stupid intestines looks at giving a sword" is controversial. Some Yuan Fen described "giving a sword" as a sword given to Wu Zixu by the king of Wu-"belonging to an ornamental carving", which means that Wu Zixu committed suicide. "Zuo Zhuan" records: "Wu will cut Qi, and the Yue Zi will lead his people to the court, and Wang and Li Shi will all be rewarded. Everyone in Wu is happy, but Zi Xu is afraid ... Wang Wen-zhi made it a decoration and died. " Later Bai Qi also committed suicide by giving a sword, which is the story of loyal subjects being wronged. Interpreting "giving a sword" as making people commit suicide with "giving a sword" means that Yuan Chonghuan was "wronged".

It's just that the emperor gave Shangfang the sword, which was more about granting power. In ancient times, so many people were given the sword, and only a few actually committed suicide. If "giving the sword" really made people commit suicide, wouldn't all contemporary Mao Wenlong, Man Gui, Wang Zhichen and Sun Chengzong commit suicide? What's more, Yuan Dushi was just "caught" at that time, but he was not cut. Sun Ge was much older and dark-bellied, so he called "giving a sword" "a decoration"?

Moreover, Yuan Chonghuan didn't commit suicide with the Shangfang sword given to him by Chongzhen, but took this "ornamental sword" to murder Mao Wenlong, and Yuan Chonghuan himself was made into sashimi by Chongzhen, instead of committing suicide with the "given sword", so no matter how misinterpreted, this sentence cannot be said to imply Yuan Chonghuan.

The real meaning of this statement can only be that Sun Chengzong was extremely excited when he regained the Shangfang sword, so he was extremely excited when he looked at the great power given to him by the emperor with his own "a wisp of infatuation". As for "a few lines of blood and tears", it means that a retired cadre in Sun Chengzong is in critical condition, running around, extremely hard and exhausted.

Then the next four sentences are really "I heard that Yuan was arrested freely", and I was so hard that I "shed a few lines of blood and tears". After hearing what Yuan Chonghuan did, I was disappointed and angry, so I wrote two poems, the first one scolded Yuan Chonghuan around the bend, and the second one pointed at Yuan Chonghuan.

First of all, it is "the wind scares the crane to go to Ding Wei", which is very painful. I found two kinds of statements:

The first one is "The Postscript of Searching for God", Volume 1: "Ding Lingwei, a native of Liaodong, learned the Tao in Lingxu Mountain, and later turned the crane into Liao, gathering the city gate to show the pillars. Sometimes teenagers raise their bows to shoot, cranes fly, and wander in the air, saying,' There are birds and Ding Lingwei, who have gone home for thousands of years, and the battlements are the same as the people, so why not learn from the immortals-there are many graves!' So high up to the sky. "According to Ding Lingwei's crane story, it is commonly used by poets in Tang and Song Dynasties and has been passed down to this day.

Another way of saying it is: In the Western Han Dynasty, there was a drought in Liaodong, and Ding Lingwei, the secretariat of Liaoyang (Xiangping), opened a warehouse for relief and was convicted by the court. At the time of execution, the crane soared. Thousands of years later, the immortal Ding Lingwei crane flew back to Liaoyang and landed on the huabiao column in the east of the city.

In this poem, Sun Chengzong compares Yuan Chonghuan to Ding Lingwei. Obviously, it's not because Yuan Chonghuan cultivated immortality like Ding Lingwei, worshiped the Taoist priest of West Kunlun to learn how to nail the first seven cannons, and let the shells of the Red Yi cannon fly in the air for eight months, tracking and hitting Nurhachi, causing Nurhachi to roll around and die of shot poisoning, or Yuan Chonghuan advocates environmentalism and cares for cranes. Only because Sun Chengzong heard that Yuan Chonghuan loved his people as much as Ding Lingwei did, he was aggressive. In the year of drought, his first thought was his people. In the case that the imperial court failed, he ignored his personal life and death, and he was anxious for the people's urgency. He made a decisive decision and opened a warehouse for relief ... The Mongolian tribes who colluded with Houjin, and as a result, Houjin led these Mongolian tribes who bought rice to travel outside the Second Ring Road in Beijing-it was so dark that it was endless.

If it is far-fetched to interpret "the wind scares the crane to show that Ding Wei will go" as Sun Chengzong satirizes Yuan Chonghuan's love for Xidazi and opens a warehouse for relief, then it can be confirmed that Sun Chengzong is accusing Yuan Chonghuan of "sneaking lamas and insisting on entering the city".

The allusion to "Goose Pond Full of Snow" is obviously not the Goose Pond related to Wang Xizhi, but the Goose Pond mentioned in "Li Su Entering Cai Zhou on a Snowy Night" recorded in Zi Zhi Tong Jian Ji Tang. The original text is: "... It snows more and more in the middle of the night, and it travels seventy miles to the state. There is a goose and duck pond near the city, and it is ordered to be hit with the sound of mixed troops. Four drums, swimming to the gate, no one knows ... "

It is precisely because this long-distance attack at night in bad weather is so classic that it has been quoted by future generations many times, and the goose and duck pond outside Cai Zhou has also made a splash." Goose pond "has also become synonymous with the battle example of" Li Su enters Cai Zhou on a snowy night ",which has been used many times in later poems, such as Song.

Well, when Sun Chengzong said that Yuan Chonghuan was "full of snow and geese", he obviously didn't praise that Yuan Chonghuan's calligraphy attainments could be comparable to Wang Xizhi's, so he could only compare Yuan Chonghuan to Li Su, a famous ZTE player in the Tang Dynasty. Just, somebody else's Li Su hakodate into Cai Zhou, is in bad weather at night long-distance raids, captured Cai Zhou, Wu Yuanji alive; What did Yuan Chonghuan do? Can only be winter led twenty thousand guanning "fighters" thousands of miles around Beijing, please enter the city, coup capture the king, want to capture Zhu Youjian.

Moreover, Mr. Sun Ge specially emphasized the "Goose Pond", which is likely to satirize Yuan Chonghuan's panic in the court with Li Su's "beating him with the sound of mixing troops". "Da Zi came here to be emperor, and he has reached the extreme one day".

If some people still say that the phrase "capturing the king by coup" is the speculation of Lao Liu, then "returning to the command" can better show that Sun Chengzong is condemning Yuan Chonghuan around the bend.

"Zhong Ling" is a "Zhong Shuling", that is, the prime minister. There was no prime minister in the Ming Dynasty, only cabinet university students were equivalent to it. Li Su just didn't work as a secretariat. As for Yuan Chonghuan, the civil servant's exam results were not ideal, and he was born as a scholar. From the moment he entered the officialdom, he lost his qualification to enter the cabinet. If he wants to become a college student, unless he staged a coup, he will seize Wang Qingjun's side. Sun Chengzong called Yuan Chonghuan "Zhong Ling", which meant pointing to the monk calling the thief bald, condemning Yuan Chonghuan for insisting on entering the city and plotting evil, and satirizing Yuan Chonghuan as a famous ZTE star Li Su, a pillar of the dog and a Manchu hero.

"I'm ashamed to fly to the dust with [Hu] horses when I hear that there are birds on the branches of poplar trees."

Changyang, the Palace of Changyang in Han Dynasty, is a hunting place. Yang Xiong's "Chang Yang Fu" describes the hunting in the Han Palace: "Take the net as a weekly trap, and let the Hu people fight for it and get it themselves." Sun Chengzong means "a sparrow in the Han Palace, not in cahoots with Huma", and Yuan Fen's explanation is "a metaphor that Yuan Chonghuan will not defect to the enemy". In fact, Sun Chengzong's two sentences are interpreted as: a sparrow in the Han Palace, ashamed to be in cahoots with Huma, it's disgusting that you, a supervisor of the Han Dynasty, are actually holding money ... that's the right solution, and there may be more meaning: 2, troops in Yuan Chonghuan.

Sun Ge is always a literate person, and "Nineteen Years of Ci Lin" is not mixed in vain, and every sentence is incomprehensible. Finally, it is found that there are not only half a dirty word, but also allusions everywhere, and what is even more rare is that it is the highest realm of black people.

In the second song, the explanation of a certain Yuan Fen is as follows:

I tried to practice you in many ways, but it didn't work after all. Kong Wen was a former student of you. In the past, the platform was called to the right, and it was five years before Liao was restored to the Emperor. Today, Liaodong entered the Wei, and the third division of Royal Construction Slave was next to the Emperor City. The capital city is guilty of conspiring with the enemy to seek money. I don't know that Wei Jiang and Rong were in ancient times, and they made the public ally Lu, not for collaborating with the enemy, but because of their own weakness and regret. Why bother to argue and blame them, regardless of the situation between the enemy and ourselves? However, the Dongjiang River is handsome. Although the hero is the hand, he is not aware of the storm in the world, and it is difficult to rebuild himself, which makes it impossible to go straight to Huanglong. It is really pitiful.

It should be said that Yuan Fen put a lot of thought into his interpretation, especially castrating the ancient people's "original hatred" and "no soldiers", so it seems natural to make peace. Anyone who dares to oppose peace at any time is a dung green, a thief who loves to fight, and a boxer ...

There is only one thing that can't be explained: Lao Suntou is a hawk.

So the second song and the first two sentences say that I trained you in Yuan Chonghuan for many years before, and I thought you were a hero reincarnation, but I didn't expect you to be just a monkey spirit.

Three or four sentences are Sun Chengzong's bitter satire about Yuan Chonghuan's bragging about his superior position and his coming to Beijing at the gates.

The five or six sentences even lashed out at Yuan's peace-making behavior. Wei Jiang made peace, and Sun Chengzong thought it was not a good thing, while Guo Ziyi made peace because Guo Ziyi was "even more unarmed", and army of one, the western Liaoning army you mastered in Yuan Chonghuan, had nearly 12, troops on paper, and the imperial court invested nearly six million and two thousand yuan in Liao every year, but you fought in the main battle, and the main money was paid. How dare you command so many troops and spend so much money, food and materials?

The last two sentences were originally understood by the old lady as follows: Poor Mao Wenlong, a loyal minister and good general, failed to realize the ideal of going straight to Huanglong because of Yuan Chonghuan's murder, and even more poor Sun Chengzong himself lost the opportunity to go straight to Huanglong. As for why a "hand" was added behind the "eternal hero", it is very simple, because Sun Chengzong himself is a hawk, and he dreams of leveling Liao, while Yuan Keli, Mao Wenlong, Ma Shilong, Man Gui and others are all his right-hand men. Now some of these people have lost their posts, some have been benched, and Mao Wenlong was the worst, and he was directly murdered. When he thinks of his former arm, Sun Chengzong's mood is very complicated.

I suddenly found out that the real meaning of these two sentences is this: Sun Chengzong admits that Yuan Chonghuan is an "eternal hero", but Sun Chengzong thinks that Yuan Chonghuan is an eternal hero of Manchu. If Yuan Chonghuan wants to "shed tears on Huanglong", where is Huanglong? Of course, it is not the lair of the late Jin Dynasty, Shenyang, because Yuan Chonghuan has been in western Liaoning for many years, and Ning Guan's "fighters" have never crossed the Sanchahe River. He didn't touch the edge of the "Huanglong" of the late Jin Dynasty, and he didn't want to touch it. On the contrary, it is the lair of "pseudo-Ming" in Beijing ... Yuan Chonghuan led twenty thousand troops and insisted on entering the city-what do you want? To put it mildly, going to Beijing is a diligent king. The problem is that the emperor didn't invite you to Beijing, and the historical lessons were there. The border troops went to Beijing without orders, and it is more likely to capture the king. Therefore, the "Huanglong" in the poem refers to the "pseudo-Ming" old nest of Beijing! ! !

As luck would have it, Batulu Yuan Chonghuan, with the cooperation of the post-Jin Army, took the Lama to Beijing to capture the king for a coup, and almost succeeded. Killing Mao Wenlong was the key step for Yuan Batulu to relieve the worries of the Jin Army. It was really to "join its army and cut its handsome, just like the ancients did" (Yuan Chonghuan himself said). You know, "Join its army and behead its handsome" is rare in history. Lao Liu only knows that Guan Yu's killing of Yan Liang conforms to this standard. Mao Wenlong was the sixth place in Liaodong martial arts in those days, and he has been engaged in guerrilla warfare behind enemy lines for a long time. He has rich experience in fighting. Yuan Chonghuan led special forces to behead Mao Wenlong. This action can be compared with Guan Yu's killing of Yan Liang, which has made indelible contributions to clearing the famine for my dog, unifying China and realizing the Manchu family. It's a real "eternal hero" hired by my dog, and it's worthy of being a Manchu hero, but it's only a little bit worse. "Taking the Huanglong" failed to capture the king, so Yuan Chonghuan is "a tearful Huanglong".

Sun Ge's wife is too humorous.

It can be said that compared with these two poems by Sun Chengzong, any poems that netizens scold Yuan Chonghuan today are eclipsed.

It can be said that it's not that Sun Chengzong was heartless or incompetent and couldn't save Yuan Chonghuan. It was Yuan Chonghuan who let Sun Chengzong down, both disappointed and angry. Think about it, too. "Entrusting is ineffective, relying on deception, stealing from the market, and seeking money."