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The boss is the boss (bìxì)

The second child is Chi Kiss/鸱tail (chǐwěn/chǐweǐ)

The third child is Pulao (pǔláo)

Lao Si 狴犴 (bìàn)

Lao Wu Taotie (tāotiè)

Lao Liu earthworm (bāxià)

Lao Qi 睚禦 (yázī )

Lao Ba Suāní (suāní)

Lao Jiujiao Tu (shūtú) The legend of the dragon giving birth to nine sons The dragon gave birth to nine sons means that the dragon gave birth to nine sons, nine sons None of them are like dragons, they are all different. The so-called "dragon gives birth to nine sons" does not mean that the dragon happens to give birth to nine sons. In traditional Chinese culture, nine represents many things and has the supreme status. Nine is an imaginary number and also a noble number, so it is used to describe the dragon son. The idea that the dragon has nine sons has been around for a long time, but there is no explanation about which nine animals they are. It was not until the Ming Dynasty that various theories emerged.

One saying that "the dragon gave birth to nine sons" comes from the "Huailutang Collection" written by Li Dongyang of the Ming Dynasty. The nine sons of the dragon are:

Some theories also refer to Chi. First, Qilin, Chaotianhou (犼), and Pixiu are also included as one of the dragons.

The dragon gave birth to nine sons, each of which is different. There are many versions of the nine sons of the dragon in ancient China. Regardless of the various opinions for the time being, let’s introduce some legendary descendants of the dragon

One of the sayings:

Qiu Niu, one of the nine sons of the dragon, is shaped like a small yellow dragon with scales and horns. He likes music and squats on the head of the piano. This musical dragon son not only stands on the huqin of the Han people, but also on the dragon-headed yueqin of the Yi people, the three-stringed qin of the Bai people, and some Tibetan musical instruments with his head raised and his mouth open.

睚禦 (Pinyin: Yázì), one of the nine sons of the dragon, with the body of a dragon and the head of a jackal, is fierce in nature, and is most fond of killing. It looks like a jackal and is easy to kill. Often carved on the hilt and scabbard. The original meaning of Yaizhen is to stare angrily, as the saying goes, "The virtue of a meal must be repaid, and the resentment of Yaizhu must be repaid." Retribution will inevitably lead to death, so it is natural for this jackal-like dragon to appear on the handle of the sword and the scabbard.

Chaofeng, one of the nine sons of the dragon, has always been in danger, and now his image is a beast with a horn.

Pulao, one of the legendary nine sons of the dragon, roared loudly when he was struck, and served as the animal button on the bell to help its sound spread far and wide. Shaped like a dragon but smaller than a dragon, it sings easily. It is said that Pulao lives by the sea, and what he is most afraid of is whales. Whenever he encounters a whale attack, Pulao screams incessantly. So, people put his image on the bell and carved the long piece of wood that struck the bell into the shape of a whale, using it to strike the bell in order to make the sound louder and louder.

Suanni (Pinyin: Suānní), one of the nine sons of the dragon in the legend, is shaped like a lion and likes smoking and sitting, so the image usually appears on the incense burner, swallowing smoke and blowing out mist.

Also known as Jin Ni and Ling Ni. Suanni is originally an alias for lion, so it is shaped like a lion, good at fireworks and easy to sit on. His style can be seen on the Buddha's seat and incense burner in the temple. Lions, animals that dare to eat even tigers and leopards and have a majestic appearance, were introduced to China along with Buddhism. Since the Buddha Sakyamuni has the metaphor of a "fearless lion", people naturally arrange him as a seat for the Buddha, or carve it on an incense burner so that he can enjoy the incense.

Hui Lin, an eminent monk in the Tang Dynasty, said: "Suanni is a lion, and it came out of the Western Regions."

Bixi (Pinyin: Bìxì), also known as Guifu, Baxia, and Caixia, The dragon is born with the length of nine sons, looks like a turtle, has teeth, is strong and likes to bear heavy loads. He also carries heavy objects on his back, and the stone turtle under the stone tablet is his image.

When the old city wall of Beijing was demolished, half a crocodile was found under the walls of Dongbianmen and Xibianmen. Therefore, it is said that the crocodile carried the city of Beijing.

Bi'an (Pinyin: Bì'àn), one of the nine sons of the dragon, looks like a tiger. It is said that he is fond of litigation, so his image is erected on both sides of the prison gate or the official hall. Also called charter. It looks like a tiger, is powerful, and is prone to prison litigation, so people carved it on the prison door.

The tiger is a powerful beast, so it can be seen that the purpose of the tiger is to enhance the majesty of the prison and make the criminals intimidated.

Fùxì (Pinyin: Fùxì), one of the nine sons of the dragon, looks like a dragon, elegant and gentle, coiled around the head of the stone monument.

Chiki, also known as Chiwei or Chiki (pinyin, Chīwěn, Chīwěi, Chīwěn), is one of the nine sons of the dragon. He has a moist mouth and a thick throat and is easy to swallow, so he became a spine-swallowing beast at both ends of the palace ridge. , use it to put out fires and eliminate disasters.

There is no definite statement whether the owl is a kind of bird or a legendary whale on the sea.

Also called Good Hope. Shaped like a four-legged snake with its tail cut off, this dragon son is good at looking around in dangerous places and also likes to eat fire. According to legend, when Emperor Wu of the Han Dynasty built the Bailiang Palace, someone wrote that there was a fish in the sea with a tail like an owl, that is, a falcon. It could spray water and rain, and could be used to ward off fires, so his image was sculpted on the corners, ridges, and corners of the palace. above the roof.

In addition, it is said that Chaofeng, Prisoner of Niu, and Fuqi are not the Nine Sons, but are replaced by:

Taotie (Pinyin: Tāotiè), a vicious glutton in legend beast, its head shape was often used as decoration on ancient bronzes, called the Taotie pattern. Legend has it that he is one of the nine sons of the dragon.

Looks like a wolf and eats well. Zhongding Yi vessels are often carved with the shape of their heads as decoration. Since the Taotie is a legendary evil beast that is particularly gluttonous, people call people who are greedy for food and even property as gluttons. Taotie also appears on Shang and Zhou bronzes as a patterned animal face decoration, called the Taotie pattern.

The earthworm should be one of the nine sons of the dragon in the legend. He likes water and is carved into the shape of an animal dripping water on bridge pillars and buildings.

Jiao Tu, one of the nine sons of the dragon, is shaped like a snail and a clam. It is reclusive and hates others entering its lair, so it has a ring on its head and title as its image.

It looks like a snail and a clam and is easy to keep its mouth shut, so people often carve its image on the pavement of the door or depict it on the door panel. When snails and clams are invaded by foreign objects, they always close their shells tightly. People use it on doors, probably because it means it can be closed tightly for safety.

It is also said that Chi, Qilin, Jian, and Pixiu are also the Nine Sons

Chi, or Chishou, is one of the legendary Nine Sons of the Dragon, with a big mouth and a belly that can accommodate a lot Water is often used to decorate drainage outlets in buildings, called Chishou Sanshui.

Qilin, a mythical beast in ancient Chinese myths and legends. The male is named Qi and the female is named Lin. The shape of the unicorn is like a deer, and its tail is like an ox's tail. The unicorn has a single horn, while the unicorn has no horns. In ancient China, Qilin was used to symbolize auspiciousness.

It is now generally believed that the unicorn is the giraffe.

Jiang, commonly known as Wangtianhou and roaring towards the sky, is said to be the son of the Dragon King and has the habit of keeping watch. The dragon on the top of the Huabiao pillar roars towards the sky, which is regarded as conveying the will of heaven and conveying the sentiments of the people. There are also literature records that Guanyin Bodhisattva's mount is "Roaring towards the sky".

Pixiu is also known as Tianlu and warding off evil spirits. It is a mythical beast in ancient Chinese myths and legends. It has a dragon head, a horse body, and lin feet. It is shaped like a lion, has gray hair, and can fly. Pixiu is a ferocious and powerful creature. It is responsible for patrolling the heavens to prevent demons, ghosts, plagues and diseases from disturbing the heavens.

In ancient times, people often used Pixiu as a title for the army. It has a mouth but no anus. It can swallow everything without diarrhea. It can attract wealth and accumulate treasures. It can only go in but not out. It has special magical powers. Nowadays, many Chinese people wear jade products made of Pixiu. It is for this reason Baidu Map