Where does "wine and meat pass through the intestines, and the Buddha pays attention" come from and what does it mean?

Wine and meat pass through the intestines, but the Buddha stays in his heart. From "Jigong Li Xiuyuan" Daoji Zen Master (Jigong Living Buddha) "Wine and meat pass through the intestines, and the Buddha is in his heart. If the world learns from me, it will be like entering the magic road. "

It means: as long as you have a Buddha in your heart, it is ok to eat meat and drink alcohol, but if everyone learns from me, it will be like falling into a magic road.

Extended data:

Jigong?

Jigong (1148-1209) was originally named Li Xiuyuan, a monk in the Southern Song Dynasty. He is a native of Yongning Village, Tiantai County, Zhejiang Province, and later generations respectfully call him "Jigong Living Buddha".

He is a broken hat, a broken fan, a broken shoe and a dirty dress. He seems to be crazy. He first became a monk in Xiji, the national treasury, then lived in Lingyin Temple, and then in Jingci Temple. He is not bound by precepts, loves wine and meat, and behaves like a crazy monk. He is a learned and moral monk. He is listed as the fiftieth ancestor of Zen Buddhism and the sixth ancestor of Yangqi School, and he is the author of Quotations from the Peak.

Jigong knows Chinese medicine and has cured many intractable diseases for the people. He is good at fighting injustice and saving people's lives. His virtues such as helping the poor, eliminating violence, punishing evil and promoting good have left a unique and beautiful impression in people's hearts.

not stick to one pattern

In some literary works, Jigong gives people the impression that he is disobedient and likes wine and meat. However, in the position of ordinary people, troubles are covered and the nature of Buddha cannot be revealed. If you kill animals to eat meat, you will get sick and have a short life, and you will have to become a beast to pay off the debts in the afterlife. ) seems to be completely free from the constraints of Buddhist precepts, making people feel that he is more cordial and humane. There is a four-character poem in the biography of Jigong, which illustrates this point.

Buddha leaves poems, and I cultivate my morality;

Others repaired their mouths but not their hearts. Only I repaired my heart instead of my mouth.

On the surface, this poem seems to be a defense of Ji Gong's recklessness. In fact, it contains a philosophy of life: some people eat quickly and recite Buddha, but they have no intention of doing good in their hearts and do extremely immoral things behind their backs.

It is far from enough to measure and judge whether a person is true, kind and beautiful. The most important thing is to see the essence through the phenomenon. Moreover, it must be investigated and honed for a long time before it can truly explain its essence and eternity. Jigong finally proved all this with his own actions.

References:

Baidu encyclopedia-Daoji monk