What is the origin of Buddhism?

The prince was born in Kapiru, India. My father's name is Bai Jing, and my mother's name is Sakyamuni Mo Ye. He had a lot of auspicious feelings when he was born, and his name was widely known. About 2500 years ago. King Bai Jing loves the prince more than any national treasure. All materials are extremely precious. The prince's appearance, virtue and intelligence are really outstanding, chinese odyssey. At the age of twelve, I became familiar with the knowledge and skills in the world. From then on, you can have fun all day. I have never met anything sad. One day, I went to the outskirts of Wang to play. Under the scorching sun, I saw a man driving cattle and ploughing fields, naked, thin, panting and sweating. When the cow is late, it will be whipped, with a yoke around its neck and blood on its skin. People and animals are exhausted and hungry. When the plow front passes by, injured insects will appear. Birds peck when they are sick. The prince is overwhelmed by his pity: all sentient beings are distressed and listen to his words. This bird knows what it is. There's another way to fix it. Then he hid under Yan Fu's tree and sat in meditation. Is to explore the motives of Buddhism.

His death can be brought into full play because of various feelings after the year.

When Prince White King was born, he was observed by those who tasted beauty. All clouds have wisdom. If Shao is in charge, he will be the king of the wheel and rule the four seas. If you become a monk and learn the Tao, you will become the king of enlightenment and the whole world. Wang Daxi, on the other hand, has a strong self-esteem and never wants to learn from his son. When I returned to the suburbs, I found that the prince had good taste, and I was also very embarrassed. It is to build temples extensively and set up gardens skillfully. Among them, decorated with ornaments, the world is beautiful. It goes without saying that the clothes are beautiful, the food is exquisite, there are many servants, and the number of service weeks is long. Seventeen, that is, Nafi. The first princess yaodharā, the second princess Manu Dhara and the third princess Qudoni live in three palaces. There are countless women who have won the lottery, singing and dancing day after day, vying for pity. Make sure that the prince's eyes are fascinated by color, his ears are fascinated by sound, and he has no time to think about the troubles of all beings. One day, colorful girls suddenly sang a cloud: the garden outside the city has a pleasant scenery and it is refreshing to swim around. When the prince hears this song, he can move and swim. When I first came out of the east gate, I saw a man crawling with a bamboo stick in his hand. Check carefully:

The waist and back are bent, the head is low, the skin is wrinkled, the skin is black, the teeth are missing, the hair and beard are all white, the meat is exposed, the breath is audible, the hands and feet are often trembling, and the sputum and tears are mixed.

The prince was shocked by his ugliness and felt more sorry for him. Ask the follower: who is this, if it is rotten. The attendant replied: The old man is everywhere, too. Your Highness is in your palace and you have never heard of him. Prince Yun: Where did the old land come from? A: Mortals, from babies to children, are inevitable, but they are strong and old. Prince Qu Ranyun: Soon, I will think about it if I have difficulties or a way out. I will drive back soon.

Hearing this, Wang was afraid that the prince would really learn the Tao, and even more prostitutes would be happy to entertain him. After a while, I will return to the tour. Passing by the south gate, I met a man with the following appearance:

He is skinny, his stomach is swollen like a pot, his face is pale, his breathing is weak, he often shakes, he cries in his mouth, he can't get up, and he is heartbroken.

When the prince saw it, he was frightened and asked his followers why. Followers said: this disease is also bitter, diet can not be cautious, desire can not be controlled, and daily life can not be reasonable. This is also the way to cause disease. Wind and rain, hunger and cold, and all kinds of accidents make people even sicker. When you are sick, although you are the son of heaven, you can't be a blister. There is no way out of this situation. Prince Yun: Well, if I am unlucky enough to suffer this, why not? That is, drive back to the palace and ponder the way to avoid illness.

After repeated trips, Wang Yi worried that the prince was pessimistic, which prostitutes could not be happy with. Then choose the bright children of Brahmins, and those who are worried about Yi Tuo will accompany them. He is an eloquent man. He is broad-minded in everything and teaches prostitutes to seduce and bind them.

Then the prince returned to travel abroad. Out of its west gate, what I have never seen before is exposed: a person lying in bed, wearing colorful clothes, piled with fragrant flowers, and four people walking. People gathered around to see each other off, some of them sent out, and some beat their chests and feet. They all cried, crying like rain. The prince hurt his appearance, but he didn't know why. Ask the follower: who lies down, send all grief. A: The so-called dead bodies are also real. When life is over, God knows him. Although the remains exist, we know nothing about them. Family members who usually get along with each other, how to love each other, can not but give up here. How to cherish the property accumulated in one's life without giving up? This sender is so sad. Prince Yun: Every mortal will die, but whether he is immortal or not. A: They are all dead. There is a cloud in the prince's eyes: I am shaking, so I might as well go home. Time flies, fleeting, roaming for fun is like fishing in a basin.

Think about it later. It remains to be studied that the death of all beings is due to life and where life comes from. If you understand it thoroughly, there are ways to avoid all kinds of hardships. Sitting all day, ignoring all the entertainment.

The concubines thought that the prince was in favor of sorrow, so they kept their affairs from the king. Wang Da was afraid and sent messengers to persuade him. Remember that pedestrians at the east, west and south gates are complicated, which makes the prince very depressed. The land in the north of Ji Cheng is relatively quiet, and the gardens are especially gorgeous for the prince's trip. Soldiers and guards will leave early. People are old, sick and dead, and anyone who can be defeated is forbidden to approach. After that, the prince rode out and went to the garden to rest, still sitting under the tree thinking. Suddenly, I saw a man, wearing a robe and holding a vessel, coming peacefully. His right hand was holding Zhang Xi and his left hand was holding a alms bowl. The prince asked, "Who is the visitor?" ? A: I am also a monk. Q: What is a monk? A: Ask for medical relief. Q: What is the method? A: You should not only participate in research, but also practice. I'm afraid it's hard to get results at home. Because he talked extensively about his family interests, the prince was glad to praise him. He bowed three times. SOMA returned to the palace. The maid-in-waiting was happy, but she didn't know that the prince had decided to practice at home.

Becoming a monk is a general term for leaving home for a long time and avoiding living in the mountains. There are negative and positive points. Negative people hate people's troubles, but only seek their own comfort and are world-weary. Active people, through a clean environment, try to be single-minded in practice, and then transform the masses after learning, which is for the sake of salvation. Prince Sida, 19 years old, sneaked away from the bustling palace at midnight on the seventh day of February, accompanied by wood and stone, and swam with deer. This is the most satisfying thing. However, the pain of parting is embarrassing. The horrors in the palace at that time, according to ancient records, were unsightly to read. This article does not talk about it at leisure. If it does, we will call the roll later.

The word prince is the name of a class under the feudal system. Since becoming a monk, the name should be destroyed at the same time. After becoming a Taoist, the world will respect Buddha. But before becoming a Taoist, it was neither suitable to be called Buddha nor Prince, so it was called Bodhisattva. Bodhisattva, Sanskrit is

Bodhisattva, translated as Bodhisattva. Bodhi means great consciousness, and Sado means sentient beings. Together, they want to be sentient beings with great consciousness.

There were many monks and interns. People who are diligent and see a little miracle are often regarded as immortals on earth. Since the Bodhisattva entered the deep mountain, it has reached the place where the immortals live. Postscript Jia Qin appeared, led the people into the forest, warm hospitality. Bodhisattva stayed to observe their way. Its clothes are made of grass, bark or leaves. They eat flowers, fruits, grass and water once a day, once every two days or once every three days. He never gets tired of dust, nor does he avoid thorns. He worships either fire and water or the sun and the moon. But he asked Bai Jiayun: What do you want from such asceticism? Bagadayun: Survival in the sky. Bodhisattva said: Although heaven is happier than the earth, if the blessings are exhausted, it will be poor, and it will eventually sink into the sea of suffering. Besides, being born in heaven is not something you can get by suffering. If possible, those poor people who don't have enough to eat and wear warm clothes will ascend to heaven in the next life. Yes, it's reasonable. I felt sorry for their blindness, so I said goodbye, and everyone sent a message: benevolent volunteers are too vast to stay here. From here, they go north, and there is a big fairy named Arroyo, whose path is very high, so they can visit.

As the Bodhisattva said, Arroyo also led the people to welcome him, which was a great comfort. He deeply praised the Bodhisattva for resolutely becoming a monk with the qualification of Chu Jun, which is commendable. And ask why the five desires of color, sound, fragrance and touch are fascinating, especially for teenagers. Why do benevolent people hate it and run away? It is the hardest thing to give up your family again. How can a benevolent man endure all this? Bodhisattva said briefly: people yearn for the five desires, but they feel fascinated by pleasure. My heart is only willing to free all sentient beings, and the arrival of five desires is like a dream, and seeing coke is not hateful. Life is doomed to death, and every family member must give up. It is better to become a monk as soon as possible.

When talking about the way to get rid of birth, illness and death, Arroyo said: All beings are noumenon and live forever. If you don't stick to it and tend to flow, you will be born and die. Birth, illness, death, and rotation. If you want to avoid this kind of pain, you should stop flowing to restore the permanent ontology. Its method is to leave the troubled times and live in seclusion in the mountains. Practice precepts and do evil. Humility and humiliation, practice meditation. The determination is established, and the five desires cannot be tempted. It's Yi Chan. However, there is still the heart of seeking service and inspection, which is still connected with foreign words. Gradually getting deeper and deeper, unable to find services, this is the second Zen. However, there is still joy, not a trace of floating. Relatively convergent, belonging to tranquility, this is the third Zen. However, there is still joy and enjoyment. Then he was dismissed and returned to peace. This is the fourth Zen. If you can get this kind of quiet thought, you will be born in the highest place. The world is cold, the heart is always at ease and does not change with the world. Or think that I have returned to the truth of ontology.

For the experiment, it still didn't come true. Because the shape and color are still there, some of them can't be covered. We should learn the concept of emptiness, so that all colors are equal to emptiness, which is a matter of name. However, an empty view can still be overwritten. In fact, people who feel this boundless emptiness know their ears. If you concentrate on knowledge, you will die. This is a question of name [knowledge]. However, my heart is full of knowledge, it is not pure silence. Sweep this knowledge again and the name [Nowhere] will be fixed. Kung fu is at this point, that is, it is integrated with the ontology. Life is endless, and there is no danger of sudden death and birth. There is no life or death, and there is no old illness.

Arroyo talked about this point continuously, saying that he was an empirical situation, not an imaginary one, and advised the Bodhisattva to put it down. Bodhisattva's practice as she said is not to prove it one by one. Tell Arrow Luo Yun: There is no certainty. Although there are boundaries, it is not enough to control knowledge. For example, if the grass is crushed with stones, the control will gradually decline, the opportunity will make do, and the situation will be shaken again. It can be called longevity, but it cannot be called longevity. Ontology is comfortable, not so. Is to say goodbye to him. People who have heard of Udra are the sons of great mentor Rama, determined by his father, and have a superb way. So I visited Yan.

You Tuo Yun: Anyone who takes phase and non-phase is in great trouble. If you are inclined to have knowledge, you will still suffer great pain. Without all thoughts, you will still get carbuncle. None of them can get the word. The rest of the "no thinking and no thinking" is decided by subtle research in the presence or absence. Prove this situation, the third world is silent. The so-called immortal ontology is also this.

It won't take long for the bodhisattva to practice according to law. Thinking that it is not liberation, it is inevitable to be reincarnated. If you don't get it, it is immortal. The foothold of Gai Xi's search is actually based on self-sustaining and has not been fundamentally broken. Although you are brave enough to make long-term big decisions, your troubles will always exist. However, when courage is exhausted, it will be disturbed at will. Still don't go.

Time flies, when I became a monk, I suddenly studied for several years. Bodhisattva has learned the merits of poverty, explored pearls and reached the root of the road. However, although it is proved to be reasonable, it is impossible to show magical power without hard polishing. So I chose the land by the Nile Zen River. I worked hard day and night and wasted my diet. However, after studying for six years, the nutrition is too lacking, the body is too magical, and the strength is not enough to fully understand. Is to eat as usual, pay attention to both form and spirit. Finally, I planted grass under the bodhi tree, sat on the grass and swore to myself that I couldn't afford this seat if I felt something was wrong. The great hero's ferocity alarmed ten parties, and the devil's dilemma appeared, so he followed suit and subdued the devil.

Bo Xun, the demon king, lives in the highest place of desire. The blessings are rich and happy. However, Jaken indulged in five desires and advocated romanticism. Those who are happy in the world and want to attach themselves to partisans are actually disciples, so they are called demons. Bodhisattva is just, and heaven and man respect each other. I made such a strong vow today that I decided to become a Buddha as soon as possible. Papman thought that his henchmen would be affected and turn over a new leaf, which left him alone. Angry in my heart, I wish I could destroy it in advance to avoid future trouble. Therefore, convene a meeting of demons to discuss countermeasures.

The devil's son is not straight. His father did it. My advice is: our party's theory demands indulgence, but takes advantage of the weaknesses of all beings. Bodhisattva's way is true and magical. How to confront it and be ashamed of it? Papman thundered, You don't know that my divine power is inferior to others. However, although he didn't accept the advice and didn't rush to start the teacher, he forged a letter from home and sent an envoy to see the Bodhisattva.

Just a little cloud: The Kingdom of Capillo urgently informs you that your brother Dipodata has usurped the throne of Bai Jing, and all your concubines have been plundered. Please hurry back to Jingnan.

Bodhisattva is treacherous and deeply ignores the folly of the devil. False use escapes from one room to another.

There are three kinds of creatures in the world:

(1) People who can't give up on lust, eating and sleeping belong to the world of desire. Among them, it is divided into six ways. (See the notes in section III)

(2) All sentient beings in the color world from the first Zen to the fourth Zen belong to it.

(3) There is no space in the color world, and all beings belong to it.

If Papman doesn't sell it, it's a big deal. Call your three daughters and tell them that you are good at seducing, but you can also confuse the Samoans. The names of the three girls are very pleasing to each other, and both girls are very happy. The names of the four seasons are charming and amazing, which is beyond the reach of the world. When I heard my father's words, I was enchanting and flattering in front of the bodhisattva. Bodhisattva was silent, without suspicion of blinking, and without loss of closing her eyes. The third daughter is teasing. This word is very long, it should be like this:

Youth can't last long, eat, drink and be merry in time, and sisters are good at different colors. There is no such face in the world. Come and have a swim in * *, don't miss this opportunity. Hu Weiwei is of the same wood and stone.

The Bodhisattva calmly replied that there was a cloud:

Crazy about Cao Cao, proud of himself, and his paintings are not clean. Every man will be flattered. I live in the Bodhi Block, above life and death. I try my best to seduce you, but it will be difficult to shake your wisdom.

Three women have poor skills, so they have to retire. Reverend Papman said: Women can always manipulate any man. They have never failed like today. Peter Shaman is a great saint, and there is no doubt that he will become a Buddha. Please don't make enemies with your father.

[Note] Shaman is a monk who never wants to become a monk and keeps the precepts quiet. If you become a monk and fail to get rid of your hobbies and strictly observe the precepts, then you are not a real shaman.

Surprised and angry, Papman turned and licked the Bodhisattva cloud sweetly: If I can leave this Bodhi seat, I will hold the infinite treasure and the extremely happy palace for you to enjoy. Support a bodhisattva. Papman couldn't stand it any longer, so he called Jia Bing to show off. There are hundreds of millions of evil spirits, dragons, evil spirits and wild animals. At that time, avalanches gathered near the Nilian Chan River, which was fierce and cruel. There are crossbows, stone worshippers, thunder people, thunder eaters, fire breathers, gas bombs, sword holders, spearmen, enchanters, drummers, golden voices, howling ghosts and howling beasts, all of which are shocking. When I was a bodhisattva, I went into great compassion to take care of it. White light shines on the eyebrows and shines on the ten worlds. Light can stop evil and dispel evil. Demons came angrily and devoured the sun and the moon. When you see the Bodhisattva, if your hand is broken, your voice is exhausted, and your qi is lost, all methods cannot be applied. So he bowed his head and repented and converted to shaman. Papman's henchmen lost half of Thailand, but the remnants fled to the magic palace.

First-order Buddhist ontology

The hub of the second layer of sentient beings' hearts

The third stage of the heart of all beings

The hub of the fourth generation of beings

The fifth stage of sentient beings

Ordinary people only know level five. How exquisite the technology is and how mysterious the theory is, it is established according to this level. It can invent the fourth level realm, diligent work can prolong life, become immortal in the middle way, and ascend to heaven on earth. The invention of the third level can be seen in the empirical study. The negative can get rid of the troubles, and the positive can broaden the mind. People who invent the second level are the pinnacle of poverty. The person who invented the first level realm showed the wonder of silence.

Going upstream from the fifth level, observing one by one, and going downstream from the first level, I feel that there are no photos. Naturally, I am wise and have enough magical powers. Bodhisattva has a clear inquest about this, and she is very comfortable. Since the first night, I have tried six ways for all beings. Prove that Sanming is in the heart of all beings. It is merciful to know that all beings are like Buddhas, so unconscious that they drown in the sea of life and death.

What is a six-way person? First, he speaks freely, second, his life is connected, third, his ears are connected, fourth, his eyes are connected, fifth, his heart is connected, and sixth, he is completely connected. Sanming He: First, the edge is bright, second, the eyes are bright, and third, the leakage is bright.

What does it mean to have a heart? Enter the ground like water, walk like water, roam freely, and the mountain wall is clear. One body can be many bodies, all over the void. A small body can become a big body, as high as Brahma.

What is a passport to fate? I remember what I did, what I did in my previous life. Even the six fates of all sentient beings can be known.

What is "Tianertong"? All the singing, crying, happiness, sadness, laughter, cursing, flattery, arrogance, sobs, lewdness, and even the voices of all the utensils of the six sentient beings can be heard clearly.

What's so eye-catching? Hell suffers, animals suffer, hungry ghosts are hungry, shura struggles, human beings struggle for power and profit, and all kinds of happiness in heaven are extremely miserable. All kinds of fantasies and false happiness are well known.

What do you mean by empathy? All sentient beings are fully aware of their purity, joy, compassion, loyalty and filial piety, courtesy and righteousness, shame, greed, lust, gambling, self-interest, hurting people's hearts, resentment, jealousy, arrogance, flattery, fraud, stupidity, and all good and evil.

What is a leak? All sentient beings don't know that the physical body originated from the third layer or above, and go with the flow in frustration and stop at the end. If you can observe the broken point in the air and fill it tightly, you will never leak into the whirlpool of life and death.

What is fate: after proving the first layer, look at the third layer of sentient beings. From the slim appearance, we can learn about the past, identity, status, name, longevity, blessings, parents, family, and all kinds of hidden things.

What is a discerning person? Because of the exquisite appearance of the hearts of all beings, we can observe while reading, and I and all beings have a clear insight into the cause and effect of life and death.

What do you mean, "tell everyone"? Those who reveal the knowledge of all sentient beings are constantly changing their minds and are not willing to be silent, although they are not dominated by the rotation of life and death in the flesh. If you break the root of its change with the first-level skill, there will be no leakage.

Sanming, Liu Tong has spread all over the world, and its wisdom is like no trace. Suddenly, ten Buddhas gathered in the air, dense, and all praised in unison, which shows the method of [I]. Bodhisattva's heart suddenly saw the realm of the moon wheel, which was extremely white. In a flash, five kinds of intelligence and different intelligence were developed one by one. Dawn will break in the east, which is aunt Dorothy's three virtues and three bodhis. It's for Buddha Sakyamuni.

[Note] Anuttara Samyaksambodhi is a Sanskrit transliteration, which means supreme consciousness. Sakya Sect is the Sanskrit of Sakya Sect, that is, the surname of Buddha, which means benevolence. Muny Sanskrit is the proper name of Muny and Put Lolerk, which means silence.

As a Taoist, the Buddha is always willing to actively cross over all beings. Starting from Bodhi, it evolved in four directions. According to the degree of all beings, give corresponding teaching methods. Forty-nine years without rest, the last observation opportunity is exhausted, and this fantastic body does not need to stay. So the leaked freedom is destroyed, and it is nirvana (thought to be silence). 79 years old, too.

The teaching methods mentioned in Master's Forty-nine Years can't be all of them, but they are all five times:

(A) people use heaven

The law of cause and effect is exerted as much as possible, and the implementation standard is to stop evil and cultivate good. Some of them are different from each other. People who pay attention to human nature say that people take advantage and pay attention to the five precepts. People who pay attention to heaven say that heaven uses heaven and emphasizes ten goodness.

Five commandments: don't kill, don't steal, don't be slutty, don't lie, don't drink. If everyone is, the world is naturally peaceful and there is no disturbance.

[Note] Confucianism regards the five permanent members as the foundation of governing the country, which means benevolence, righteousness, courtesy, knowledge and faith. If you get used to killing, you lose your benevolence. Stealing is immoral. If you are involved in prostitution, it is rude. If you like drinking, you will lose your knowledge. If you like lying, you will lose your promise. Therefore, the five precepts of Buddhism are to carry out the righteousness of the five permanent members of Confucianism. Causal facts are widely cited as evidence, and practitioners benefit from their diligence.

Ten virtues: no killing, no stealing, no lewdness, no lying, no swearing, no bad mouth, no word, no greed, no anger, no delusion. Don't drink, take it in the middle of not being crazy. If you persist in doing it, you can connect with heaven in the world of desire. People who practice four Zen at the same time can communicate with heaven in the color world. People who study the four hollows at the same time can empathize with the achromatic world.

(2) Audio-visual diversity

Those who hear the voice of Buddhism and practice liberation according to it belong to listening to music riding. This multiplication teaching method emphasizes the four truths of suffering and destroying Tao. I have a deep understanding of all kinds of troubles in the three realms and six roads, saying that they are bitter. Knowing that the cause of distress is due to the comprehensive effect of greed, ignorance and so on. I deeply understand that the liberation of truth is due to silence.

Knowing the cause of death, because of abstinence from wisdom, is true. There are three types of distress. When you say bitter, you feel that you are suffering from eight hardships. Second, it is bad and bitter. It is also painful to feel the destruction of things and the change of things. (Note) Eight bitter people suffer all their lives, two old people suffer, three diseases suffer, four deaths suffer, five loves suffer, six resents suffer, seven seeks are not bitter, and eight or five aggregates suffer.

All living beings have ten fundamental troubles, which are called the top ten ambassadors. See it all over, see it on both sides, see it three times in Jaken, see it four times, observe the five precepts, be greedy six times, be angry seven times, be stupid eight times, be slow nine times and be suspicious ten times. The name "emissary" can drive all sentient beings in six cycles. The top five are five ambassadors, and the last five are five ambassadors. (easy to get, difficult to break is dull. )

Deep troubles are empty, that is, silent joy. In this order, there are four fruit positions: one is the fruit of Jin Zhongbai, which destroys five advantages and makes it possible to eliminate doubts. Second, Situo contains fruit, which can subdue greed, anger and delusion in the world. Third, there is no fruit, and greed, anger and delusion enter the realm of desire. Four Siraitia grosvenorii, destroy the messenger.

It is also a common saying that abstinence is a good medicine for greed, determination is a good medicine for anger and wisdom is a good medicine for delusion. Detailed analysis, there are 37 AIDS. That is, four thoughts, four senses, four wishes, five roots, five strengths, seven senses and eight right paths.

(3) Edge perception and multiplication

Study the outlook on life and experience the origin of this life. The act of coping with one's unknown troubles. From behavioral experience to subtle business knowledge, business knowledge is open to six dust, then it is famous. From category names to colors, there are quite a few. Six roots have the feeling of touching six dust. Contact with body and mind can have various benefits. People who are comfortable with love, love deeply, can move, and can move will become a habit. A strong habit can make this kind of mind appear in a considerable environment. If this body is born, it will inevitably age and die.

From unknown troubles to extinction, there are eleven causes. There are twelve names in the content, which are called twelve karma in Buddhist scriptures. Its words say:

If you don't know the fate, you will know the fate, the famous color, and the name color. Six times you will touch fate, touch fate, be loved by fate, love fate, meet fate, be born and die of old age.

Ignorance is ignorance, and trouble is empty. Those who have hue can be perceived as color, those who are colorless can indicate their names, and those who enter six channels, namely, eyes, ears, nose, tongue, heart and mind. Those who have accumulated habits can make this person enter the six paths, that is, those who were born as Buddhas, those who heard what Buddhas said and became aware of twelve reasons. In the world without Buddha, if you can realize this, you will be famous, and when you bear fruit, you will be famous as a Buddha.

4) Bodhisattva arrives

Man and nature are blessed, but they cannot escape. Hearing and feeling can be liberated, but not universal. Bodhisattva multiplication includes the advantages of the above multiplication, and the desire is extremely extensive. Sihong is happy to say:

All beings have endless wishes, endless troubles and endless vows.

There is no end to learning Buddhism and Taoism, and there is no end to success.

To fulfill these four wishes, six paramita is the main effort. What are six: giving, keeping precepts, forbearance, diligence, meditation and prajna.

The world says [this shore] and the world says [the other shore]. The way from the world to the world is to reach the other side.

There are three kinds of giving: money giving, legal giving and fearless giving. It has never been a trip before, but it belongs to this shore because it is tied to the world and cannot be separated from it. Bodhisattva riding is not confined to the phase, and the precepts are based on ten good deeds. To be a ninja, you can tolerate everything in your heart, and you can also accept the words of those who are obviously humiliated. Diligence leads to all wishes, meditation calms the spirit, and Prajna sees everything empty.

5) Riding a Buddha

Mahayana Bodhisattva is also called Mahayana, and the first two are collectively called Mahayana. Although this Mahayana is the cause of becoming a Buddha, it cannot be proved. People who use sharp weapons are embarrassed, so the master said that the only Buddha ride, referred to as "a ride", is also called "the best".

One-step teaching can make all beings become Tathagata in the earthly flesh. Many people in the secret collection talk about this purpose. This is an excerpt from "The Secret Closing Sutra". Jing Yun:

Shi Zun is sitting in Swasti Waring Garden. Maitreya Bodhisattva and others say in vain from time to time: Buddha, although I have heard the profound and wonderful method of III, I still have doubts, so I dare to ask Buddha, and there are more methods besides this method. Buddha's words: OK, OK, you can ask this. I have Samadhi. The practice of secret inner dharma can make successful people become Buddhas quickly. I have never proclaimed it since I became a Buddha.

Therefore, this sutra transcends Mahayana teaching and lies in the secret method. This method is based on the beauty of the six origins felt in Samadha, which is inconceivable if it is not a real machine. Among them, secrets are not worth biography. Therefore, it is hard to believe and understand the secret method of Samadha. You can ask it's true. Being a gentleman is great wisdom ... you have to enlighten five bottles first, then you can tell me the secret method.